My Local History

The Sutherland Shire Historical Society Museum, 23 East Parade, Sutherland.
​ ​

I have decided to work with the Sutherland Shire Historical Society who were more than happy to take me on and made me feel very welcome. The society is made up of over 130 members who work together to preserve the history of the Sutherland Shire. In conjunction, the society runs a museum located in Sutherland. The museum’s collection, “A Journey Through Time”, walks through the history of the Shire. It begins with information on the Dwarahal people, the Aboriginal tribe who inhabited the area before white settlement. The collection then moves to the landing of James Cook, the explorers, pioneers and settlers, war preparations and post-war expansion. The museum hosts an impressive collection of items which are engaging and thoughtfully presented.

Unfortunately, the museum is currently under threat. The building the society occupies is the Sutherland Memorial School of Arts building. The Sutherland Shire Council, as part of a larger refurbishment of the local Entertainment Centre, is refurbishing the school and not maintaining the space the museum holds. The museum is being forced to find another space to display the collection. The society already struggles to promote the museum and this will be made even more difficult by the movement to a less desirable location. It is heartbreaking that the Society will struggle so much with such a disruptive change when they have really made the school their home. The Society also tries to outreach to the community. There are regular seminars, open to the public, held on many different topics. The museum is also open to working with local primary schools. They offer a museum box service in which teachers can request items from the collection to make learning more interactive within the classroom. They are even happy to tailor the boxes to suit the course content. Membership for the society is also open to the public.

The Sutherland Shire Museum, featuring a recreated Aboriginal canoe

Personally, my interest in this society came from the desire to learn more about the history of my home. We are often taught the overarching narrative of Australian history but never the story of our own local communities. I am excited to work in conjunction with the society to explore what I can learn and present my findings. As well as the museum, the society also has endless records containing newspaper clipping, photos, maps and letters that have been donated over the years. I look forward to delving into the records to see what I can find.

Dural and District Historical Society

After the first couple of History Beyond the Classroom classes, I racked my brain to think of somewhere to work with that would yield projects as interesting as some of the past examples we were shown. I remember in a separate unit as an icebreaker, we had to think of something special, or a historical fact, about our area. I thought there was nothing to say about my suburb.

I found the Dural and District Historical Society through a quick search for historical societies in my area. I went to the society’s headquarters during their opening hours on a Sunday to introduce myself and offer my help. The drive out to the History Cottage makes you feel much more than 50 minutes away from the CBD. Despite a lot of new development in my suburb and surrounds, a bit further out in the Dural/Galston area, it still feels quite rural. Situated next to the community park and swimming pool amidst the bush setting of Galston, is the History Cottage, refurbished in 1998 as a visitor centre and museum for the Dural district. 

Some of the History Cottage’s exhibits. Source: Dural & District Historical Society website.

I met Ken, Barbara, and Norm, who were surprised but excited about the possibilities of putting a university student to work on unfinished projects and organisational tasks. We talked about some of the things that the society has looked at over the past few years such as, regarding the centenary of World War I, where they worked on producing profiles of the names on the memorial cenotaph of Dural. I was surprised by the amount of archival material and photographs, extensive books, newspapers from over the years. The first visit seemed very promising. 

The next arrangement was a meeting with the committee of the society to discuss in which areas I could help out. I met the president Michael, and other committee members Judy, Diane, Pauline, Michael, and Ken and Barbara once again. Lots of ideas were batted about, with many projects already springing to the minds of the committee members – I had to remind them that first I am there to help them out. They were excited about the prospect of free labour! After being made an honorary member of the society, I was shown the ropes of their computer setup and library system. An official motion was put forward that I work on a history of the ‘township’ of Galston, to be given to new residents to familiarise them with the area, a project that the society had had in mind for a while. Feeling somewhat overwhelmed by the resources at my disposal, I left the meeting happy that the society could see a good use for me. 

My first session of actual research involved a lot of reading to determine which sources would be useful. The society keeps a lot of publications that are specific to some very small niches – so this involved sorting through many documents and self-published books and pamphlets to find information. I’m hoping to be able to help in other areas, particularly relating to making the treasure-trove of information the society has more accessible. My research has already deepened my knowledge of this area. At a picnic on a recent sunny spring Sunday at Fagan Park, I was able to tell my friends just how we are able to enjoy the expanse of themed gardens and greenery (this is land that Bruce Fagan gave back to the Crown to be preserved for use of the public as a park).  I’m looking forward to finding many more nuggets of information, and to have an answer to the question, ‘What makes your area interesting?’ 

Initial Thoughts

My organization is the Sydney Jewish Museum, which focuses on the history of the Holocaust along with Sydney’s ties to the Jewish religion. They are educators, helping to teach their visitors about the rich culture and religion of Judaism through both permanent and feature exhibitions, memorials, collections, events, and even through local survivors. I was interested in working with the SJM because I myself am Jewish and it is an essential part of my identity, upbringing, and ancestry. I have taken a few Religious Studies courses and one on the post-rhetoric of the Holocaust which still may be the most interesting class I have taken to date. I enjoy studying the Holocaust and have been to many museums, monuments, and memorials in Germany, Israel, and Washington D.C., and I was curious to learn how Australia, and specifically Sydney, was impacted by this period of time. Moreover, I knew I wanted to work with this museum, because while we toured the institution during class, I thought the place was beautiful, the curators were incredibly intelligent, and I was emotionally moved by much of what I saw while I was there. I genuinely think it is an exciting place, and I am excited to work with them. 

When I showed up to my meeting with Breann and the Head Curator Mrs. Roslyn Sugarman at the Sydney Jewish Museum, I was excited to see which avenue of Judaism and/or the Holocaust I would be pursuing for the remainder of the semester. When they informed me that they wanted me to create a campaign surrounding the museum’s internal sustainability, I was hesitant to say the least. After hearing them out though and doing some initial work of my own, I realized just how big of an impact I can have on this museum in the short time that I am able to work with them. Mrs. Sugarman was telling me about a conference she recently attended in which the two of the biggest trends in museums currently are ideas surrounding accessibility and environmental sustainability. She told me that museums are leaders in helping to set a precedent for change, as people view museums as moral and ethical institutions. 

My plan is to write a proposal to the Board and to create a presentation to educate and pitch to them the changes that I would make. My goal is to show them the impact that they can make without reaching deep into his pockets, and to get him to sign off on the changes that I am proposing. Simply, I am acting as a consultant for the Sydney Jewish Museum. To tie this into the study of History, I am going to take a Museum Studies approach by evaluating what some of the other local and international museums that are helping to lead this environmental campaign. Some of my initial ideas include: calculating the museum’s Carbon Footprint, creating a Green Team, setting goals for the near and distant future, and to help educate the staff. 

Teaching English, Learning about China

The organization that I have been volunteering with is Hurstville City Uniting Church’s English Conversation Groups (ECG). The conversation groups run every Tuesday from 10am to 12pm where volunteers teach English to students in small groups of two or three. The main focus of these groups is on conversational English so classes tend to be more interactive as students are encouraged to talk about their weekend and other activities they participated in during the week.

I began volunteering at ECG in April this year after seeing an advertisement on SEEK. My initial surprise was that the demographic of both the volunteers and students was on the older side. The majority of teachers were retired teachers who were continuing their passion for teaching upon retirement. When I joined, there was only one person younger than me who had just graduated from high school and was taking a gap year.

The students were mainly, if not all, Chinese migrants from either Mainland China or Hong Kong. They were divided into two distinct generations: my parents’ generation and my grandparents’ generation. Those in their late sixties to early eighties had come to Australia to rejoin their children, most of whom initially migrated to Australia as university students but were now living here as permanent residents or citizens. In contrast, the younger generation of parents mostly consisted of mothers who had come to Australia to accompany their child as they entered and studied in Australian high schools.

Personally, the reason why I enjoy teaching at ECGs is because I feel like I am constantly learning more about my family and my heritage through the students that I meet. The students have so many stories to share and often their experiences of living in China reveal parallels with the experiences of my own parents and grandparents, sparking deeper conversations with my own family. I remember during one class, I was talking to one of my students who was only a few years older than my parents and she was telling me how she had always had an extremely anxious personality. When I asked her if she had always been so anxious, she told me that she hadn’t been so when she was younger. However, during the Cultural Revolution, her father had been persecuted and was later found dead in a river and she had suffered relative nervousness since that event.

When I was growing up, I had an old brick phone which meant that I hardly used it and sometimes would forget to turn it on after class. However, whenever my dad would try to call me and I wouldn’t pick up, he would call again and again in an urgent manner, scared that something had happened to me. For me, I had always found this behaviour strange as he was not an overly protective parent in general. Once I discussed this with him, and after sitting down and thinking about my question for a while, he answered saying that it was probably something that stemmed from his childhood. My grandfather was a political figure in their county which meant that during the Cultural Revolution, he was either persecuting members of other factions or being persecuted himself, depending on the way power switched in the top levels of government. Hence there would be periods at a time where my grandfather would disappear and be on the run without his family knowing where he was. My dad explained that this was the kind of anxiety he felt when he couldn’t get in touch with me and how he had developed a natural tendency to imagine the worst.

I have found it extremely insightful to listen to the experiences of older generations of Chinese migrants who attend the ECGs. Not only is it a window into what China was like during the Mao era, but it is also extremely important in order to gain a deeper understanding of my parents’ upbringing and the fears and motivations reflected in their behaviour.

Getting to know Addi Road

22nd September 2019

Forget whatever you had planned for Saturday morning, I’m here to tell you where you should be going. Take yourself over to Addison Road Community Centre, better known as Addi Road, who I’ll be working with in the next few months. On Saturday morning take a walk though the gates, following the smell of quality coffee and competing voices. Find yourself a sun-safe hat, a cheap book, fresh produce or a one-of-a-kind piece of…something…from reverse garbage. This is the weekly ‘Marrickville Markets’, and is only the beginning of what Addi Road has to offer.

Addi Road was won for community use in 1976 and now fights for social justice in diverse ways, providing affordable food at the food pantry, being active in environmental justice through community gardens, composting and programs such as ‘War on Waste’, as well as a variety of community programs for support, solidarity and socialisation.

Food Pantry Manager Damien Moore and Addison Road Community Centre Organisation CEO Rosanna Barbero in the Food Pantry at Addison Road Community centre. Picture: John Appleyard

I have been lucky enough to be taken under the guiding wing of Mina Jones, the Museum Coordinator, and a passionate supporter of the community. After some discussion, I have begun to find my groove and potential contribution through the ‘Honour Roll for Peace’. The Honour Roll for Peace acknowledges those from all around Australia that have contributed to peace through activism, poetry, music, literature, politics etc. Currently 90 people are acknowledged on this roll, an endless number that decorates the gates of your entry to the Centre. These individuals are no confined by standard conceptions of achievement or national agendas, and are acknowledged for challenging the status quo and humanitarian crises. I am working on collection information on these valued names, and commemorating these names on an online platform, to be accessible for all.

Honour Roll for Peace, entry into Addi Road Community Centre. Photographer: Sabine Pyne

Year 11 Program Volunteers visit Granville Boys High and Miller Technology high

This morning, a bunch of University of Sydney History Undergrad students huddled out the front of Granville Boys and Miller Tech. high schools in western Sydney. We had braved the cold morning trip from the city, coffee in tow, in order to assist the year 11 students with their major projects for ancient history.
I led the group at Granville Boys high with the help of Lachlan Anderson, our GBHS volunteer leader. Upon meeting up with the students in their ancient history classroom, they did not look happy to be at school. Ramadan has just finished, and many of their peers were at home feasting and celebrating. The glum faces of the boys showed us they’d rather be celebrating than working on history projects. Eventually though, we got them talking. The students were excited to share their ideas with the mentors. Though they did need a bit of encouragement at first though, to feel confident in opening up about their thoughts and work. Subjects ranged from the Terracotta warriors to the Vikings, and by the first hour in, most students seemed to be confidently researching away and talking openly with their mentor.
Screen Shot 2019-06-07 at 11.47.04.png
One thing I’ve noticed through working with the students of GHBS and Miller over the past two years is that while there is an initial lack of confidence from the students of their academic ideas, once they feel interested and comfortable with their mentor the brightness of their ideas lights up the classroom, library or campus they’re working in.
Screen Shot 2019-06-07 at 11.50.07.png
After two hours of working, us mentors were lucky enough to be given a guided tour of Granville Boys High school! And what a fantastic school it is. With beautiful outdoor murals, fantastic hospitality facilities, and plenty of room to run around. The school treated the volunteers to a celebratory morning tea for the end of ramadan, as well as lunch.
Many of the mentors reflected that visiting GBHS was a fantastic cultural education for them to experience life in Granville Boys High, as it is a very diverse place with a predominant religious make up of Islamic students. For example, one class had only 1 out of 22 students present due to everyone being at home celebrating the end of ramadan!
Mike Mcdonnell took another group of volunteers out to Miller Technology high school on this day as well.
We look forward to welcoming both groups of students back to our side of the city for our next campus day on June 28.

HUGE day to kickstart the History Mentoring Program for 2019

Last Friday the social inclusion program welcomed a record number of year 11 students from Western Sydney high schools to the university campus for the year 11 mentoring program. Approx 50 students and 25 volunteers. This was the introductory session for the 2019 program. It started off with a volunteer induction session and then the acknowledgement of Country. The running of the day was greatly aided by the work of our two volunteer leaders, undergraduate students Jakson and Lachlan. They managed the volunteers in two groups; one group paired with Miller high students and one group paired with Granville Boys High School students.
Screen Shot 2019-05-17 at 17.16.34.png
The morning acted as a get to know you session. The school students got to learn a bit about their university mentor and vice versa (though it was definitely the school students who had the more interesting stories, with a high percentage of the students telling stories of unconventional migration to Australia and learning English only in the recent years!). Following, the mentors led a campus tour and showed the students various attractions that interested their particular group. The graffiti tunnel proved to be a big hit, a long with any cafe at which one could purchase a hot chocolate.
Lunch occurred upon returning, and an exploration of some of the older rooms in the quad building. Many of the boys didn’t eat, as there is a large Muslim proportion at Granville Boys and we are currently in Ramadan. Instead, they went and took part in the mid-day prayer that occurs every day on campus in the prayer room inside the Old Teacher’s College.
In the afternoon, the students knuckled down and spoke with their mentors about the specifics of their research topic and how they would go about starting the project.
Screen Shot 2019-05-17 at 17.16.44.png
We closed with an address by Mike Mcdonnell about the merits of university and the opportunities which blossom through higher education.
By the time the students had to return to school, their minds had been crammed with a lot more than advice about their research project.
The next mentoring session with this group will take place in around a month.

Granville Boys High – Project Based Learning Presentation

Last Tuesday, Bridget Neave, Project Manager of the social inclusion program, visited one of our partner schools. Granville Boys High was having a presentation day to celebrate the end of the semester for their Project Based Learning. The year seven classes had worked on preparing responses to the statement “How do the dead speak to us?”. They addressed the idea through music, painting, poetry, english and with a historical lens. It was wonderful to see the work that the students had come up with following their visit to the University of Sydney two months prior. Where they explored the Nicholson Museum, and took part in a hands on workshop where they drew archeological artefacts from ancient Egyptian and Grecian times.
57274446_2242646302656244_5421389548175228928_n.jpg
Year seven students performing “Seven years old” by lucas graham.
57154556_435313300575396_8814884689538973696_n.jpg
Artistic construction of an Ancient Egyptian mummy.

History on Wednesday – Department Seminar Series

Semester One
Time: 12.10-1.30 pm
Place: Woolley Common Room, Woolley Building A22 (Enter Woolley through the entrance on Science Road and climb the stairs in front of you. Turn left down the corridor, and the WCR is the door at the end of the hall)
Click here for map
Or:
Professorial Board Room, Main Quadrangle (Enter the vestibule near the Nicholson Museum. Take the stairs and turn left at the top.)
Click here for map
Coordinator:
Michael A. McDonnell
Semester 1 2019
Week 3 – Mar 13 – Professorial Board Room
Marilyn Lake, University of Melbourne, “From MUP to HUP: The Re-Shaping of Progressive New World”
Abstract: In January this year Harvard University Press published my book Progressive New World: How Settler Colonialism and TransPacific Exchange Shaped American Reform. In presenting the argument of the book, I shall also talk about the ways in which negotiations with different publishers – in Australia, the UK and US – shaped conceptual transformations in the thematic orientation and theoretical framework of this transnational transPacific book. It became in the end, I hope, a more interesting book and a work of American history. ‘Progressive New World’, I write in the Introduction, ‘offers a new history of progressivism as a transpacific project shaped by Australasian example and the shared experience and racialized order of settler colonialism’. It is a book about postcolonial sensibilities and the subjective politics of race.
Bio: Professor Marilyn Lake grew up in Tasmania, where she completed her undergraduate and Master’s degrees in History. She moved to Melbourne in 1976 and enrolled in a PhD degree in History at Monash University. During that time she gave birth to two daughters, Kath and Jess. She subsequently held academic positions at Monash University, The University of Melbourne and La Trobe University, where she also served as Associate Dean Research and was appointed Charles LaTrobe Professor in History in 2010. Professor Lake held Visiting Professorial Fellowships at Stockholm University, ANU, the University of Sydney, the University of Western Australia and the University of Maryland. Between 2001 and 2002 she held the Chair in Australian Studies at Harvard University. In the last ten years she has mainly been in research positions supported by two ARC Australian Professorial Fellowships. Professor Lake was elected Fellow of the Academy of Humanities of Australia in 1995; and Fellow of the Academy of Social Sciences of Australia in 1999. She has also served as President of the Australian Historical Association. Author of numerous books and articles, Professor Lake has won many prizes, including: The Limits of Hope: Soldier Settlement in Victoria 1915-38 won the Harbison-Higinbotham prize and was short-listed for the Age Book of the Year in 1987; FAITH: Faith Bandler Gentle Activist won the HREOC award for non-fiction in 2002; Creating a Nation which Marilyn wrote with Patricia Grimshaw, Ann McGrath and Marian Quartly also won the HREOC prize for non-fiction and was shortlisted for the Adelaide Writers’ Festival Prize; Drawing the Global Colour Line which she co-authored with Henry Reynolds won the Ernest Scott prize, the Queensland Premier’s Prize for History and the Prime Minister’s Prize for Non-Fiction in 2009.
Week 5 – Mar 27 – MECO Seminar Room S226
Niccolò Pianciola, Lingnan University, Hong Kong, “The Aral Sea Fisheries and the Environmental History of Settler Colonialism in Central Asia, 1873-1917”
Abstract: The presentation addresses the managing of Aral Sea fisheries by the Tsarist administration, and the making of a colonial frontier inhabited by exiled Ural Cossack, Qaraqalpaq, Qazaq, Russian, and Ukrainian fishermen. By comparing the different power relations between Cossacks and the local population on the Ural River and in the Aral Sea region, it shows how they shaped fisheries management regulations and their effectiveness. It also investigates the conditions of production of scientific knowledge on the Aral Sea ecosystem and what role it played in governance decision-making. By drafting a series of fishing regulations and by examining the balance between humans and aquatic animals, scientists oriented the Tsarist government’s decisions on how to manage both the fisheries and the populations that exploited them.
Bio: Niccolò Pianciola is Associate Professor of History at Lingnan University, Hong Kong. His research focuses on the social and environmental history of Tsarist and Soviet Asia. His first book focused on the relations between immigrant Slavic peasants in Central Asia, local pastoralists (Kazakhs and Kyrgyz) and the state from the late Tsarist Empire to Stalinism. The resulting monograph, Stalinismo di frontiera. Colonizzazione agricola, sterminio dei nomadi e costruzione statale in Asia Centrale (1905-1936), investigates the historical background of the great famine in Kazakhstan in 1931-33, one of the worst man-made catastrophes of the twentieth century. After dealing with peasant immigration in the Kazakh steppe during late Tsarism,the revolt of 1916 in Central Asia, early Soviet decolonization policies, and Stalinist “revolution from above”, it highlights the causes and patterns of development of the famine. The book is based on extensive research in provincial, republican and central archives in Russia, Kazakhstan and Uzbekistan and outlines the ambiguous policies of neocolonization and decolonization of the early Soviet state in Central Asia. Dr. Pianciola also studied the policies of forced population transfers during periods of war, revolution and competitive state-building in the twentieth century. He recently published a co-authored book on the topic covering East-Central Europe, the Balkans, Anatolia, the Caucasus and Soviet Asia (1850s-1950s), with A. Ferrara, entitled, L’età delle migrazioni forzate. Esodi e deportazioni in Europa (1853-1953) [The Age of Forced Migrations.] Bologna: Il Mulino, 2012,
Week 8 – Apr 17 – Woolley Common Room
Sophie Chao, University of Sydney, “Eating and Being Eaten”: Gastro-Politics in a West Papuan Village
Abstract: This paper explores the cultural meanings of hunger and satiety among indigenous Marind in the Indonesian-controlled region of West Papua. I begin by describing the nourishing qualities attributed by Marind to sago and other forest-derived foods in light of their associations with place-making, multispecies sociality, and collective memory. I then investigate how agro-industrial expansion and commodified foodways provoke conflicting forms of hunger among Marind – hunger for sago, ‘plastic’ foods, money, and the flesh of other humans. At the same time, Marind see themselves as subjected to the hunger of threatening ‘others’: corporations, roads, cities, and monocrop oil palm. Finally, I examine how villagers interpret the prevalence of hunger in light of indigenous spiritual beliefs, the political history of West Papua, Catholic notions of martyrdom, and the association of hunger with a ‘modern’ way of life. The paper invites attention to hunger and satiety as culturally constructed, politically situated, and morally charged categories of experience, whose significance may draw from yet also transcend, biophysical conceptions of hunger defined in terms of nutritional deficiency and food deprivation. In particular, I suggest that Marinds’ ambivalent self-positioning as both the ‘eaters’ and the ‘eaten’ constitutes a perceptive, if troubling, critique, of capitalism in both its attributes and effects.
Bio: Sophie Chao joined the History Department at the University of Sydney in March 2019. Dr. Chao received her PhD in Social Anthropology from Macquarie University in February 2019. She holds a BA in Oriental Studies and a Masters in Anthropology from Oxford University. Her doctoral thesis, which received a Vice-Chancellor’s Commendation, was based on long-term ethnographic fieldwork in Indonesian West Papua, where she investigated the socio-environmental impacts of monocrop oil palm plantations among indigenous forest-dwelling communities. Prior to her doctoral studies, Dr. Chao undertook extensive research on human rights and agribusiness in Southeast Asia as a member of international Indigenous rights organization Forest Peoples Programme. Her postdoctoral project will weave together social science methods (including history), science and technology studies, and biomedicine to examine the nutritional and health impacts of agribusiness on humans and their environments across the tropical belt. Dr. Chao is also interested in research development more generally and looks forward to engaging in inter-disciplinary collaboration of the Department of History and FASS (more generally) with the Charles Perkins Centre.
Week 10 – May 8 – Professorial Board Room
Scott Relyea, Appalachian State University, “Lamas, Empresses, and Tea: Sharing imperial models in early twentieth-century Tibet”
Abstract: As the twentieth century opened, the Tibetan plateau was a zone of intense imperial contact – and competition – between British India and Qing China. Indian rupees had become the primary currency of commercial exchange across the plateau, and British explorers had gathered detailed knowledge of both the presumed natural resource bounty of eastern Tibet and the lucrative border tea trade traversing it. Although Sichuan Province officials engaged with administering the Kham region of eastern Tibet shared a common perception of Khampa society with their British counterparts, they also recognised the encroachment of Indian rupees, British explorers, and ambitious railway plans as potential challenges to Qing authority, if not a prologue to territorial expansion paralleling the contemporaneous scramble for concessions in coastal China. This presentation will explore the mutual exchange of imperial models fostered by the interaction between British and Sichuanese officials, merchants, and explorers in this region, and its influence on transformative policies in Qing China’s southwest borderlands.
Bio: Dr. Scott Relyea is currently a Fulbright U.S. Scholar and senior visiting scholar in the School of History and Culture at Sichuan University in Chengdu, PRC. An Assistant professor of Asian history at Appalachian State University in Boon, N.C., USA, He is in the midst of a two-year research visit to China, funded by a Fulbright grant and a Henry Luce Foundation/ACLS Postdoctoral Fellowship in China Studies. A historian of late imperial and modern China, Dr. Relyea’s research centres on state-building and nationalism in the southwest borderlands of China and the global circulation of concepts of statecraft and international law in the late nineteenth and early twentieth centuries. In addition to his current research, Dr. Relyea is working on converting his dissertation into a book, tentatively titled Gazing at the Tibetan Plateau: China’s Infrontier and the Early Twentieth Century Evolution of Sino-Tibetan Relations. He earned a Ph.D. from the University of Chicago and Master’s degrees from the School of Oriental and African Studies and the George Washington University.

Week 12 – May 22 – Woolley Common Room

Debbie Doroshow, Yale University, “A New Kind of Child: Residential Treatment and the Creation of Emotional Disturbance in Twentieth Century America.”
Abstract: Before the 1940s, children with severe emotional difficulties would have had few options. If they could not be cared for in the community at a child guidance clinic, they might have been placed in a state mental hospital or asylum, an institution for the so-called “feebleminded,” or a training school for delinquent children. But starting in the 1930s and 1940s, more specialized institutions began to open all over the country with the goal of treating these children. Staff members at residential treatment centers (RTCs) shared a commitment to helping children who couldn’t be managed at home. They adopted an integrated approach to treatment, employing talk therapy, schooling, and other activities in the context of a therapeutic environment. In the process, they made visible a new kind of person: the emotionally disturbed child. This is a story about Americans struggling to be normal at a time when being different was dangerous. At RTCs, treating emotional disturbance and building normal children and normal families were inextricably intertwined. Though normality remained a distant, if unreachable goal for most children in residential treatment, RTC professionals grounded their therapeutic approach within this ideal. The emergence of RTCs to build normal children and the emergence of emotionally disturbed children as a new patient population were thus fundamentally intertwined.
Bio: Deborah Doroshow began her studies in the history of medicine at Harvard, where she earned an A.B. in the history of science. She graduated from Harvard Medical School and received a Ph.D. in the history of medicine from Yale. Her work on the history of psychiatry and the history of children’s health has appeared in the Journal of the History of Medicine and Allied Sciences, Isis, and the Bulletin of the History of Medicine. Her book, Emotionally Disturbed: Caring For America’s Troubled Children, was published by the University of Chicago Press in April 2019. She is currently completing her fellowship in adult hematology and oncology at the Yale University School of Medicine, where she frequently lectures and teaches medical students and undergraduates about both oncology and the history of medicine. In August 2019, she will be Assistant Professor of Medicine at the Mount Sinai School of Medicine in New York.
history dept logo.jpg

Equity Scholarships in History

Thanks to the generosity of an anonymous donor, the Department of History in the Faculty of Arts and Social Sciences was able to award almost $100,000 in Undergraduate Equity Scholarships to study History at the University of Sydney.
Established in 2015, this Scholarship provides assistance to enrolling and current undergraduate students who are majoring in History. The award is worth $5000 per year. Current students can apply for up to one year of funding, while recent school leavers who enrol in a BA or BA Advanced degree majoring in History can receive from 3 to 4 years of funding.
This year we were able to award 3 or 4 year scholarships to four new students, and three year-long scholarships to current students.
The successful applicants all performed extremely well in their HSC courses or current University courses, submitted strong statements of interest, and come from unique and diverse backgrounds – exactly the kind of students the Department, and University, needs. In interviews with the selection panel, all of the students impressed by speaking about their passion for studying History and what they saw as the relevance of their History degree in understanding modern society, culture and politics.
In some cases having overcome very serious obstacles to get to University, most of the applicants also spoke about how they wanted to use their University studies to not just learn more about the world in which they lived, but also to help try and change society and make it easier for others to learn and to follow their passions. Most of the students also spoke of the influence of particular teachers on their studies and their motivation to go to University.
Recipients included three students from the Sydney area, including one Indigenous student, and four students from rural/regional NSW. The Department was particularly pleased to note that two of the successful applicants had participated in the Department of History and Department of Classics and Ancient History Social Inclusion program with Chifley College Senior Campus in Mount Druitt, and had previously won special Year 11 University History Awards. For more information about the program, see:http://blogs.usyd.edu.au/historymatters/history_and_social_inclusion/
Many congratulations again to all the award winners. We are very much looking forward to having them in our classes in the coming years.
For more information about the Scholarship, please see: http://sydney.edu.au/scholarships/undergraduate/faculty/fass.shtml#UESH
history dept logo.jpg