God Save the Queen?

Sculpture in wood representing Queen Victoria.
AFRICA. Nigeria / Lagos [?]. Cultural Group: Yoruba Aku [?] Saro [?] Local Name: Unknown. Materials: Wood Plant / ?.
Pitt Rivers Museum, University of Oxford. Acc. No. 1965.10.1.
For more details, see Pitt Rivers Museum

The recent decision by the High Court on the ‘palace letters’ – correspondence between Governor-General John Kerr and Queen Elizabeth II and her staff at the time of the dismissal by the Governor-General of Gough Whitlam as Australian Prime Minister in 1975 – has again focussed interest on relations between Australians and the monarchy.  Though a referendum on a republic was defeated in 1999, largely because of disagreement about the mode of election of a non-royal Australian Head of State, the issue of the republic remains a live topic in political debate.  Meanwhile, the British royal family remains constantly in the news, from reports about Harry and Meghan’s flight to the United States to accusations of sexual misconduct by Prince Andrew.

A major collaborative project in the Department of History, led by Professor Robert Aldrich and Dr Cindy McCreery, has shed new light on the history of monarchy in the modern world, and in particular, on crucial links between monarchies and colonies and on the role of monarchies in the process of decolonisation.  Aldrich and McCreery have edited three volumes of papers on colonialism and monarchy, the most recent of which was published in June 2020, Monarchies and Decolonisation in Asia.  It followed Crowns and Colonies: European monarchies and overseas empires (2016) and Royals on Tour: Politics, pageantry and colonialism (2018), all three books published in Manchester University Press’ prestigious ‘Studies in Imperialism’ series.

With a total of 45 chapters and 919 pages, these three volumes include contributions by Aldrich and McCreery, as well as by the Department’s Professor Mark McKenna and Dr Jim Masselos (a now retired member and current Honorary Reader), as well as a cohort of scholars who have studied history at the University of Sydney – Jean Gelman Taylor, Matt Fitzpatrick, Susie Protschky, Emmanuelle Guenot and Bruce Baskerville.  Contributions to the volumes have come from specialists at several Australian universities and also from institutions in New Zealand, the United Kingdom, France, Belgium, the Netherlands, Italy, Portugal, the United States, Canada, India, Myanmar, Singapore, Hong Kong and Indonesia.

In addition, Aldrich and McCreery have edited a special issue of the Royal Studies Journal on visits to the Dominions of Australia, Canada, New Zealand and South Africa by British royals in the twentieth century.  They have also engaged in individual work on modern monarchy, including Aldrich’s Banished Potentates: Dethroning and exiling indigenous monarchs under British and French colonial rule, 1815-1955 (2018).  McCreery is currently completing a major study of the world tour of Prince Albert, Queen Victoria’s son, in the 1860s and 1870s.  They have organised three conferences at the University of Sydney on monarchy and colonialism, with SOPHI financial support. Along with Dr Falko Schnike, Aldrich and McCreery organised an international conference on ‘Global Royal Families’, for which SOPHI provided partial funding, that was held at the German Historical Institute in London in January 2020 and that will also lead to publications.  In first semester of this year, they taught an honours seminar on ‘modern monarchy’ in the Department of History.

For Aldrich and McCreery, monarchy is often wrongly seen only as an anachronism in the twenty-first century world, or just as a theme for series such as ‘The Crown’ and tabloid news stories.  However, several dozen countries around the world, including Australia, still have a monarch as a head of state, and in some countries, the sovereign rules as well as reigns, even wielding absolute power.  Even in ‘constitutional monarchies’, hereditary sovereigns have ‘reserve powers’ (including the power to dismiss prime ministers directly or through their vice-regal representatives), even if they are rarely exercised, and other constitutional prerogatives.  They are frequently seen as symbols of historical continuity and national unity, and as exemplars of national values.  Many have enormous wealth, grand palaces and priceless collections of art, and they are at the centre of a large group of aristocrats, courtiers, providores, military personal and servants.  They are celebrities, their private lives the subject of almost unbounded public curiosity. 

Monarchy is one of the oldest and most widespread forms of government in the world, and in recent years there has been a renewed current systematic scholarly research on the subject to which Aldrich and McCreery and their collaborators have made a major contribution.  They have provided new Australian perspectives on monarchy and, with new materials and approaches, have discovered the key role played by the crown and sovereigns – both indigenous and foreign – in the processes of colonialism and decolonisation.  Through their publications, they have investigated monarchy across the world, including in Australia and the Commonwealth, and revealed the potency of the crown as institution and symbol, and of individual royals as key actors in international affairs.  In undertaking this work, they have also positioned the Department of History at Sydney as a leading centre for studies in modern monarchy and as a link in an international network of scholars examining the cultural, social and political history of an institution that continues to retain relevance – and also to provoke debate – in current affairs.

Want to learn more? Listen in to the “Hour of Power Podcast” with Robert and Cindy: “Monarchies really aren’t as simple as we think.”

Sydney University Historians Respond to the Pandemic

Despite the demands of the rapid shift to online teaching and new child care responsibilities, academic staff in the Department of History, University of Sydney, have been applying their expertise to help us understand the Covid-19 pandemic and its implications. Historians are revealing the social, cultural and political dimensions of the disease outbreak, especially in relation to racism and inequality, as well as illuminating its impact on international relations, economies, human rights and university learning.

Sophie Loy-Wilson has eloquently connected the Australian response to Covid-19–the so-called ‘China virus’–to our country’s long history of racism, and explained how our leaders should combat viral panic, ignorance and prejudice.

Turning to the United States, Thomas Adams considers the damage neoliberalism and health care privatisation are doing to workers’ health. In collaboration with the Greater New Orleans Coalition for a Fair Hospitality Fund, Adams is critically examining how economic aid is distributed in the pandemic. Meanwhile, Pamela Maddock, a recent Ph.D. graduate, is writing on the history of militarisation of American reactions to crises such as epidemics.

Sophie Chao is productively exploring how Covid-19 makes us think about our bodies differently, and reshapes intimacy and domesticity. A further article has just come out with Thesis Eleven, along with a special issue of Oceania, on the pandemic in the Pacific, co-edited with anthropologist Ute Eickelkamp.

In a similar cultural vein, Warwick Anderson has written on how to have philosophy in a pandemic, why the iconic Australian beach was re-imagined as a special space of contamination, and what the controversies over mask wearing mean for ‘face work’ in a time of Covid-19, particularly in the United States. Isis, the leading history of science journal, commissioned him to take a ‘second look’ at Charles Rosenberg’s The Cholera Years (1962) in the light of the pandemic, and he is writing an essay review for Public Books of three forthcoming epidemic histories. Additionally, he spoke with Christopher Lydon on U.S. National Public Radio’s Open Source–along with Jim Kim, former president of the World Bank–about national responses to Covid-19.

Others in History are explaining the pandemic’s implications for governance and international relations. Glenda Sluga looks closely at how the Coronascene has licensed xenophobia and nationalism, with dire consequences for international order. She has spoken widely on global aspects of the response to the pandemic and the recovery from it. In numerous articles, James Curran urges Australia not to use the excuse of Covid-19 to erect permanent walls against the rest of the world. He explores the pandemic’s impact on our relations with China and the United States. Marco Duranti is working with data scientists to conduct ‘text mining’ in order to illuminate what reactions to the new coronavirus might mean for human rights

Within the University sector itself, Julia Horne is writing on how Covid-19 has exposed Australian universities’ reliance on international students. While Miranda Johnson reflects thoughtfully on the pedagogical meanings of the shift toward online learning. Postgraduate student Robin M. Eames and undergraduate (and University disability officer) Margot Beavon-Collin have written a statement on behalf of the University of Sydney Disabilities Collective, explaining how epidemic diseases such as Covid-19 historically have disproportionately affected those with disabilities. Frances Clarke is helping history students create and curate materials, especially oral histories, for the Fisher Library’s new Covid-19 archive. And postgraduate student Hollie Pich has analysed such archive work—Covid history in the making, or capturing the pandemic for posterity—in the Guardian.

Finally, for some upcoming analysis and discussion about different aspects of the relationship between Universities and the current crisis, please join us online for the History of University Life seminar, starting with a discussion about what would it take to have a university-led recovery in the post-Covid world. Chaired by Julia Horne, University Historian at the University of Sydney and co-convenor of History of University Life, an invitation and full program details can be found here.

Sydney historians are entering the Coronasphere through diverse routes, but with the common goal to employ the methods and insights of the humanities and social sciences to better understand and engage with our global predicament.

Warwick Anderson

June 2020

Congratulations to Jamie Dunk

Dear Colleagues,

On behalf of the History Department, I’d like to congratulate Jamie Dunk. His recent book, Bedlam at Botany Bay, has just been shortlisted for the Ernest Scott Prize.

The prize is awarded annually to “the book judged to be the most distinguished contribution to the history of Australia or New Zealand or to the history of colonisation published in the previous year”.

This is a wonderful achievement as evidenced by the judges’ comments below. Well done Jamie!

All best,

Mark McKenna

Chair, Department of History

James Dunk, Bedlam at Botany Bay, New South, 2019

It’s the history of New South Wales, but not as we know it. The names are familiar, as are the events – Macarthurs, Wentworths, Blaxland, Bligh, rebellion, inquiries, select committees – but by paying close attention to the ‘strong personalities’, ‘eccentricities’ and ‘unfortunate endings’, Dunk puts us in the mirror house, where all that was familiar now feels strange and illuminating of quite a different colony. This is more than a collective biography, a history of whitefella madness, or the bureaucratic and jurisdictional journey to self-government. Dunk’s book reminds us that there is nothing inevitable about how things turn out: this is a rare feat in history-writing.

Mentoring Help

Dear First-Year students,

Feeling a bit lost as Uni starts? Worried about how to manage your workload? Nervous about speaking up in tutorials? Anxious about assessments? Unsure of who to ask for advice? 

We are here to help!

This year, the Faculty of Arts and Social Sciences (FASS) has introduced a new peer mentoring program“Communities of Support”, designed to offer you guidance and support as you as you navigate your first full year of university study.

Communities of Support offers all FASS first years regular mentoring sessions with senior undergraduate students who have volunteered to provide you the benefit of their experience, enthusiasm, and encouragement as you settle in to life at university. By participating in the program, you will learn a lot about how University works, what skills, strategies, and ‘life-hacks’ might help you to do well in your studies, and be guaranteed the support of a university peer who is invested in your general welfare and wellbeing.You will also get the chance to meet other first year students in a friendly and supportive environment.

Mentoring sessions begin in Week 3 of Semester 1 and will take place in small groups for one hour per week. (Semester 2 mentoring will take place fortnightly.) The day and time of your session will be scheduled according to your availability.

To sign up for this valuable mentoring experience, register your interest here: https://sydney.au1.qualtrics.com/jfe/form/SV_8j0mwXwmiTE83kx. Spots are limited, so we recommend you register as soon as possible.

Once you have registered, we will be in touch with the time, day, and location of your first mentoring session and contact details for your assigned mentor.

Thanks in advance for your participation. We hope you find the experience rewarding, and please do feel free to contact our CoS Project Officer, Mr Simon Wyatt-Spratt if you have any questions (simon.wyatt-spratt@sydney.edu.au).

Kieryn

Dr Kieryn McKay | LINK Project Manager

Department of English | The University of Sydney

________________________________
Room S353 | John Woolley Building A20 | The University of Sydney | NSW | 2006

t: +61 2 9036 9957; f: +61 2 9351 2434; e: kieryn.mckay@sydney.edu.au

Student Volunteers Needed

Dear students,

The Faculty of Arts and Social Sciences at the University of Sydney would like to invite you to become a volunteer mentor for a new Faculty-wide first year mentoring program in 2020. Entitled “Communities of Support”, th​is extended mentoring program aims to address student transition, support, and retention issues among some of our most underrepresented cohorts ​as they enter and undertake their first year of study. ​We also hope to contribute to student well-being and satisfaction ​by encouraging stronger communities among our FASS student cohort. 


About the Communities of Support (CoS) Program

Transitioning to life at University can be challenging. How do change your timetable? How do you keep on top of your workload while working a part-time job? How do you prepare for exams or undertake research for your assessments? How do you make new friends in a Faculty as big and as broad as FASS? First year students are often overwhelmed by the difficult task of adjusting to the many new experiences they encounter in their first year of study. Those students who are among the first in their family to attend university or who come from low-socioeconomic backgrounds are also less likely to have members of their family or community who can provide effective support as they transition to higher education. We would like to do more to help. 

The FASS Communities of Support Mentoring Program offers extended peer support to first year students across their first year of study. Open to all FASS first year undergraduates but designed to cater specifically to those of low-socioeconomic backgrounds and/or first in family, the program offers weekly mentoring throughout Semester 1, fortnightly mentoring in Semester 2, and follows a structured schedule of topics that progress in-step with the first year experience. 

Your Involvement

As a Communities of Support (CoS) Mentor, you would be helping to enrich the first year experience for our ‘mentee’ program participants. As a second year, third year (or beyond!), you have already learned a lot about how life at University works, and what skills, strategies, and ‘life-hacks’ help you to do well in your studies. We be thrilled if you could offer your general knowledge, experience, and your support to those who are just starting out at University. 

Mentoring is a very rewarding experience, and your involvement in the CoS program will help to develop your leadership capacity, communication skills, and your own cultural competencies in working with diverse student groups. We also hope that the program will offer a stronger sense of community for all of our Mentors and Fellows across the Faculty. Finally,  all volunteer mentors will receive will receive a $100 shopping voucher on completion of the program. 

If you are willing to participate as a CoS Mentor, you will be matched with 2-4 first year participants who will become your ‘mentee group’ across the year. We will provide you with mentoring training, as well as a calendar of topics and relevant ‘talking points’ to help guide your mentoring sessions. You will also be paired with a postgraduate CoS Leadership Fellow who you will meet with once a month to consult on your progress, ask questions, and who will offer you general support. Please note that your time commitment to the project will involve one hour per week throughout Semester 1 and one hour per fortnight throughout Semester 2 for your small group mentoring sessions, and one additional hour per month for coffee catch-ups with your allocated Fellow. All mentoring sessions and Fellows coffees will be arranged according to your availability. 

CoS Mentor Registration

All FASS students who are second-year ​undergraduates and above are invited to apply to become a volunteer ​CoS Mentor. We particularly encourage students who are themselves E12 scholarship recipients, are among the first generation in your family to go to University, ​are from diverse cultural backgrounds, come from a regional/rural area​, and/or belong to other under-represented cohorts at the University. Please note that if you have already signed up for an existing mentoring program, you can still enrol for this program, but we expect you to honour your original commitment as well.

You can apply by completing the CoS Mentor Registration at this link: https://sydney.au1.qualtrics.com/jfe/form/SV_8CGryCDGz83RFB3. Applications are due by 9:00 pm, on Tuesday, March 3.

If you are selected for the program you will be asked to attend a welcome and training ​session on Friday, March 6, from 10am – 3pm. ​Alternative arrangements can be made for those who cannot attend. 

Thanks in advance for your help and participation, and please do feel free to contact our CoS Project Officer, Mr Simon Wyatt-Spratt if you have any questions (simon.wyatt-spratt@sydney.edu.au).

Associate Professor Melissa Hardie (English)

Professor Michael McDonnell (History)

Dr. Kieryn McKay (Project Manager)

Simon Wyatt-Spratt (Project Officer)

Global Royal Families

Global Royal Families: Concepts, Cultures, and Networks of International Monarchy, 1800-2020.

Conference held at the German Historical Institute London (GHIL), 16-18 January 2020. Conveners: Falko Schnicke (GHIL), Cindy McCreery (University of Sydney), and Robert Aldrich (University of Sydney).

https://www.ghil.ac.uk/global_royal_families.html

Conference Report

Co-financed by the GHIL and the University of Sydney, the event brought together scholars from four continents and eight countries to discuss the timely issue of global monarchies. Over the two and a half days there were nearly forty attendees and nineteen speakers presenting ideas spanning royal families across two centuries and the continents of Europe, Africa, Asia, and Oceania. Despite the wide variance in time periods and geographical locations, there were many overlapping and complementary themes between the papers, including the importance of the visibility of monarchs, the need to secure status on a global stage, as the role of royals as official and unofficial diplomats, and the media’s influence over the public image of a royal person or dynasty. The conference’s main findings could be seen in its constant intertwining of global, national, and regional aspects of royal families and in proving the reoccurring political significance of monarchies in different nineteenth- and twentieth-century contexts.           

The conference opened with Robert Aldrich’s (University of Sydney) introductory talk detailing the coverage of global royal families in history and historiography. Starting with comparative examples from both the early nineteenth century and modern-day marriages between the Napoleon and Habsburg dynasties, Aldrich highlighted the intertwined genealogical, political, and cultural ties between royal families across the world. He maintained that in the nineteenth century European monarchies were affected by empire, which demonstrated their power to conquer and their interest in collections of ‘exotica’, yet simultaneously non-European monarchies were adopting western styles of clothing, architecture, and court culture to be more accepted on the global stage.

The first session focused upon royalty in international affairs and diplomacy and opened with a paper by Moritz A. Sorg (University of Freiburg) which examined the extent to which the First World War damaged royal family relationships across Europe. Sorg provided parallel case studies of Ferdinand I of Bulgaria and Ferdinand I of Romania to demonstrate how the First World War placed related monarchies on opposite sides, and the consequential impact this had on how these royal individuals were viewed in their respective countries and under the condition of increasing nationalism. Next, Michael Kandiah’s (King’s College London) paper focused upon how the British royal family since 1952 has utilized their ‘soft power’ to improve diplomatic relations between countries. Using oral testimonies of British diplomats, Kandiah explored how Queen Elizabeth II has been able to use her royal status, which places her above politics in order to maintain good relationships through official engagements, both internationally and in Britain.

The second session centred on the House of Windsor and their relationship with foreign royal houses. Continuing the focus on Queen Elizabeth II and the current British royal family, Falko Schnicke (GHIL) delivered a paper which analysed the content of speeches given at state visits and highlighted the input that the Government and the Palace had over these. He proved that is was the Foreign Office which inserted the references to personal family remarks within the speeches to demonstrate the network of monarchies and the intensity of the international royal relationships. Thus, the royal family functioned as a collective unit rather than as individuals. Following this Hilary Sapire (Birbeck College, University of London) examined the relationship between the British and Zulu royal families (in South Africa) in the colonial period and through the early twentieth century. She argued that royal events and the links to the British monarchy were used by both Zulu monarchists and nationalists to advance their cause for independence.

The first day closed with a keynote by Frank Mort (University of Manchester), which analysed how the media was used to transform the monarchy under George V and Queen Mary, and Edward VIII into a consumable entity for the public. The increased visibility of the royal family through informal royal visits both in Britain and the colonies helped to make them more accessible to the ordinary public. Mort took a bottom-up approach to judging how the public emotionally responded to different members of the royal family through drawing upon first-hand accounts of seeing royalty. He argued that the rise of human-interest journalism meant that there was a more extensive and global coverage of the royal family, and an attempt to make them more approachable by conducting unceremonious visits. He stressed the differences between George V and Queen Mary helping to solidify the notion of the royal family as a domestic unit, whilst the Prince of Wales (the future Edward VII) fostered a celebrity culture around his younger lifestyle.

The second day of the conference began with session three which looked at the global reach of the British monarchy, with John R. Davis (Queen Mary London/ Historic Royal Palaces) beginning with British attitudes towards India in the nineteenth century. Using Queen Victoria’s diaries and royal library catalogues, Davis argued that Queen Victoria was first introduced to German philology through Prince Albert. This early introduction to philology and reoccurring meetings with renowned scholars such as Max Müller, helped to fuel her interest in Indian culture during the latter part of her life. Moving into the twentieth century, Christian Oberländer (University of Halle-Wittenberg) contrasted this with a paper analysing how the British royal family were a model for the Japan’s Imperial house, looking particularly at the role of the Japanese sovereign as a ‘symbol’ emperor after the Second World War. He argued that by effectively adopting the emperor as a head of state and embracing state visits, the Japanese Imperial family was able to open themselves up to the public at home and in the West.  

Session four continued the theme of royal travel through focusing on the Spanish and Austrian royal families. Firstly, Javier Moreno-Luzón (Complutense University of Madrid) explained how Alfonso XIII of Spain (r.1886-1931) fostered closer relations with Latin America through royal visits, celebrations, and a shared culture to create a transnational image of the royal family. He argued that since the late nineteenth century until the end of the 1920s, the royal family successfully promoted Spanish national identity centring on the monarchy through the careful selection of sending different royal individuals to Hispanophone Latin American countries. Thereby they were able to simultaneously promote the historic ties to Spain and highlight a progressive future. Aglaja Weindl (University of Munich) provided a case study of Archduke Franz Ferdinand and how he was an ‘unexpected global royal’ because of his world tour in 1892-3. This extensive travel not only educated the Archduke but provided an opportunity to build better relations with other Protestant and Orthodox countries. Consideration of the routine of ceremonies with bad company whilst undertaking official duties was emphasized and provided a humanistic account of royal life.

Session five focused upon global encounters, with Judith Rowbotham (University of Plymouth) using a range of local, national, and colonial newspapers to analyse the reception of the British royal family within different colonies. With examples of tours through India, Canada, Australia, and beyond from the late nineteenth to the early twentieth century, she emphasized the impact that these visits had on global networking and diplomacy. Through specifically tailoring the tone of the visit and the activities, this not only aided relationships with the authorities, but allowed a sense of community to develop in the colonial public. Cindy McCreery (University of Sydney) followed this with a case study of the 1881 visit to Japan by King Kalakaua of Hawai’i and Princes Albert Victor and George of Great Britain, and explored how this occasion was used to foster better relations between the countries. With similarities that mirrored Oberländer’s paper, McCreery argued that the opening up of Japan to royal visits was an attempt for the country to reinvent its global image, appear more welcoming, and encourage trade deals. Such a tour also allowed the King of Hawai’i to develop an international presence. Photographs of the visit demonstrated that there was a clear acknowledgement of the status of foreign royalty, whilst showing differences in hierarchy due to age and position to the throne.

The following session centred around the importance of letter-writing between royals, with emphasis on female family relations. Susanne Bauer (University of Trier) explained her research project cataloguing and analysing the 20,000 letters of Augusta Saxe-Weimar-Eisenach, Queen of Prussia and Empress of Germany. She argued that Augusta expressed many political opinions within these letters, tried to advise her husband (whether he asked for advice or not), and was a key factor in building relationships with royalty and politicians across Europe and beyond with approximately 230 royal and non-royal correspondents. Mary T. Duarte (Cardinal Stritch University, Milwaukee, USA) analysed the letters between four generations of female royals over the course of the nineteenth century from the line of ancestors of Maria Theresa of the House of Habsburg. She scrutinized the type of advice passed from mother to daughter, and between grandmother and granddaughter, especially pertaining to marriage and sexual life. She contended that as the generations went on the tone of this advice softened, although duty and obedience was still often accentuated.

 The second keynote of the conference was delivered by Irene Stengs (Meertens Instituut/ Vrije Universiteit, Amsterdam), who provided an in-depth anthropological analysis of the mourning culture in Thailand following the death of King Rama IX in 2016, and the meaning of the symbolism and rituals in the coronation ceremony of King Rama X in 2019. Taking a step-by-step approach through the elements and stages of the coronation ceremony, Stengs highlighted how this event was used to unite the country through a shared experience and emotions. Whilst there was historical and religious precedent for several aspects of the event, the incorporation of modern technology, such as mass television broadcasting and drones, allowed an increased accessibility and personal quality to the new monarch. She also presented a close analysis of the use of colour by the organizers of the event to mark a new reign, and explained the significance this holds within Thai culture.

The final day of the conference started with a session exploring the regional dynasties and transnational royal families. Aidan Jones (King’s College London) gave a case study of Alexander II of Russia’s visit to Britain in 1874 on the occasion of his daughter Marie’s marriage to Prince Alfred. He analysed the dynastic politics of the marriage arrangement and the wider implications this had for international diplomacy. Priya Naik (University of Delhi) followed this with a paper exploring the consumption of Britishness by Indian Princes in the first half of the twentieth century. She argued that the consumption of goods, language, culture, and customs by Indian Princes was an attempt for them to be accepted within British society and to join an international aristocratic network.

The final session analysed the different international models of monarchy. Nicholas Miller (University of Lisbon), like McCreery, focused on King Kalakaua of Hawai’i (r.1874-1891) but this time comparing him to Sultan Abu Bakar of Johore (r.1886-1895) in the Malay States. He focused upon the two kings’ different approaches to ruling small monarchies and gaining international recognition for theirs states, as well as addressing the issue of labour migration. Charles Reed (Elizabeth City State University, Elizabeth City, USA) closed the conference by returning to India via the Gaekwad of Baroda. Like Naik, he highlighted the Gaekwad’s desire to foster good relations with the British. Reed’s approach was to explore how this was achieved through the lens of royal visits to Britain from the later nineteenth century and the public image they were trying to promote of a princely state in India during the colonial period and after independence.

The conference closed with reflections from the co-organizers who drew out some of the key themes across the papers. The breadth of time period and geographical locations had highlighted that monarchies achieved local, national, and global reaches. Several papers highlighted that royalty was used, often unofficially, for diplomatic reasons to improve relationships between dynasties and nations, which provoked discussions about how individual royal persons perceived their role. It was agreed that monarchy is an evolving concept, and in recent times through embracing modern technology and utilising media coverage, royal families were able to appear relatable and relevant to contemporary society. The importance of the family unit at the heart of the monarchy was understood to be a central factor in emphasizing the longevity and stability of the institution. Finally, the visibility of royalty, either through first-hand accounts of travel, or increased coverage in the press and accompanying images, was a central theme across many of the papers. This increased visibility frequently allowed the royal individuals to appear more personable and enhanced their popularity nationally and globally. The conference illustrated some of the paradoxes of private life and public role for royal families on a global stage. It also confirmed the need for further studies, even in the twenty-first century, continuing and evolving the central position in political, social, and cultural life occupied by monarchs and their royal families in many countries.

Paige Emerick (University of Leicester)

Power and Culture

Power and Culture: Making Indian Identity

A conference in honour of Jim Masselos

Department of History, The University of Sydney, CCANESA, Madsen Building

20-21 February 2020

Jim Masselos, Sydney and India

This conference celebrates the teaching, research, philanthropy and friendship of Dr Jim Masselos.  After completing his undergraduate studies at the University of Sydney, he took a doctorate at the University of Bombay, and then returned to Sydney, where he taught for 36 years until his retirement in 2001; he is currently an Honorary Reader in the Department of History in the School of Philosophical and Historical Inquiry.

Jim is an internationally renowned specialist in the history of Indian nationalism, the history of Bombay and the history of early photography and popular art in India.  Among his many publications are Nationalism on the Indian Subcontinent: An Introductory History (1972; revised ed., Indian Nationalism: A History, 1985); Towards Nationalism: Group Affiliations and the Politics of Public Associations in Nineteenth Century Western India (1974); Dancing to the Flute: Music and Dance in Indian Art (with Jackie Menzies and Pratapaditya Pal) (1997); Beato’s Delhi, 1857, 1997 (with Narayani Gupta, 2000, reprinted as Beato’s Delhi 1857 and Beyond, 2011); The City in Action: Bombay Struggles for Power (2007) and Bombay Then and Mumbai Now (with Naresh Fernandes) (2009), three exhibition catalogues, five edited books – including Bombay and Mumbai: The City in Transition, co-edited with our conference keynote speaker, Sujata Patel (2003) –  six special issues of academic journals, and seventy-odd journal articles and book chapters.

Jim is a Fellow of the Australian Academy of the Humanities and the Asiatic Society of Mumbai – one of fewer than ten foreigners elected since 1947 to a society that traces its origins to 1804.  Bombay Before Mumbai: Essays in Honour of Jim, edited by Prasant Kidambi, Manjiri Kamat and Rachel Dwyer, was published last year by Oxford University Press, and launched in both London and Mumbai. 

This conference has been made possible by generous funding from the John Anthony Gilbert Bequest and the Alexander John Anderson Bequest of the Faculty of Arts and Social Sciences, allocated by the Dean of the Faculty, and by supplementary funding from the Department of History, for which we are extremely grateful. 

All sessions will take place in the meeting room of the Centre for Classical and Near Eastern Studies of Australia (CCANESA), on the first floor of the Madsen Building, on the main campus (near City Road) of the University of Sydney.

Morning coffee and afternoon tea will be provided to all participants, and lunch will be provided to paper-givers and chairs.  The conference dinner is open to all participants at their own expense.

Conference convened by Professor Robert Aldrich and Dr Cindy McCreery, Department of History, SOPHI, FASS, The University of Sydney

Thursday, 20 February

8.45                 Registration

9.00                 Welcome and practical information

9.30                 KEYNOTE ADDRESS

‘Studying Indian History and Society: Beyond Colonial and National Perspectives’

                        Sujata Patel (Indian Institute of Advanced Study, Shimla)

10.45-11.00     Morning coffee

11.00-12.30     Session 1

‘Divine Damsels in distress: The Yoginis of Hirapur and Beraghat’

                        Richard Barz (Australian National University)

‘Religion and Empire: Roman Catholicism in Colonial Bengal and the Transnational World, 1841-1947’

                        Tim Allender (University of Sydney)

                        ‘Nineteenth-Century Commercial Laws and History’

                        Gail Pearson (University of Sydney)

12.30-1.30       Lunch

1.30-3.00         Session 2

 ‘Alternative Visions: Hindi and Australia’

                        Peter Friedlander (Australian National University)

‘Mapping Knowledge of New South Wales from Calcutta in the Late Eighteenth Century’

Eileen Chanin (Australian National University)

                        ‘Night Train to Varanasi’

                        Sean Doyle

3.00-3.30         Afternoon Tea

3.30-5.00         Session 3

                        ‘Indian Perceptions of a Burmese Nationalist in the 1920s’

                        Yuri Takahashi (Australian National University)

                        ‘The Politics of Place in Colonial Ahmedabad’

                        Rob Wooding

The Sounds of Anticolonialism: Gandhi, Noise and the Microphone’

                        Kama Maclean (University of New South Wales)

7.00     Conference dinner (at participants’ own expense) at Salt & Palm Restaurant, 22 Glebe Point Road, Glebe – a short walk from the conference site (restaurant to be confirmed).

Friday, 21 February

9.30-11.00       Session 4

                        ‘Bombay Roots, Global Networks: Kapila Khandvala, 1930s and 1940s’

Heather Goodall and Devleena Ghosh (University of Technology, Sydney)

                        ‘Indian Labour History and the 1974 Strike’

                        Stephen Sherlock (University of New South Wales, Canberra)

                        ‘The Huntington Thesis and India’

                        Howard Brasted (University of New England)

11.00-11.30     Morning Coffee

11.30-1.00       Session 5

                        ‘The Collection of an Indophile’

                        Jackie Menzies (Art Gallery of New South Wales)

                        ‘A Slice of India, 1966: Experimenting with Devices from the Australian Bicentennial History Project (1988)’

                        Robin Jeffrey (Institute of South Asian Studies, Singapore)

‘Cut and Come Again: Imagining the Sequel to Jim Masselos’ India: Creating a Modern Nation (1990)’

Peter Mayer (University of Adelaide)

1.00-2.00         Lunch

2.00-3.00         Session 6

                        ‘Ayahs in Australian History’: Searching for Subaltern Women’

                        Victoria Haskins

‘Nineteenth-Century Indian Photography and the Crisis of Postcolonial Secularism’

                        Sushma Griffin (University of Queensland)

3.00-4.00         Roundtable discussion on Indian history in Australia

4.00-4.30         Afternoon tea

4.30-5.00         Concluding remarks by Jim Masselos

Communities of Support: Leadership Fellows Scheme 2020

Faculty of Arts and Social Sciences, University of Sydney

Since 2012, the Departments of English, History, and Classics and Ancient History have worked with low-socioeconomic high schools across NSW to engage with a wider cohort of students, make us better, more inclusive teachers, foster aspiration, and encourage students of diverse backgrounds to participate in higher education. Further information about these programs can be found here: http://sydney.edu.au/arts/widening_participation/ and https://historymatters.sydney.edu.au/category/history-and-social-inclusion/  

This year, as part of a successful Strategic Education Grant (Widening Participation), we will recruit Leadership Fellows from across the Faculty (two per School), for HDR students to play a critical role in our new project entitled “Communities of Support: First Generation Students and the Transition to University.”

This Faculty-wide two-tier project will address student transition and retention issues among some of our most at-risk students, and contribute to student well-being and satisfaction. The project aims to create a pool of trained student volunteers and Leadership Fellows from each School who will work closely with current low-ses and First in Family students to co-create an intensive mentoring experience for incoming students in 2020. We hope to build a community of engaged, informed, and trained students and enrich the student experience for all, as well as hep inform a more formal Faculty-wide transition program in the future.

Our Leadership Fellows will be given the opportunity to advance key academic skills, including inclusive teaching and mentoring in higher education; providing mentorship to undergraduate volunteers, design support activities for volunteers to support their mentees, lead cohorts of volunteers in the delivery of grant projects, and provide general event coordination and publicity support.

The Leadership Fellow program runs from February to December 2020. The specific responsibilities, dates of commitment, and key programs of involvement for Fellows are outlined below. All duties will be conducted under the supervision and guidance of Project Manager, Dr Kieryn McKay, with the support of Project Assistant, Simon Wyatt-Spratt, and under the general direction of Associate Professor Melissa Hardie and Professor Michael A. McDonnell.

All Fellows will receive training in Inclusive Teaching and Low-SES Volunteering to qualify for their position. Fellows will receive a $500 honorarium and a certificate of achievement for their contributions to the program, both of which will be presented to Fellows at the end of their Fellowship term. 

Qualification

To apply to become a Leadership Fellow, you must be currently enrolled in a Higher Degree Research program in FASS.

Applications

Application forms are available via this Qualtrics link: https://sydney.au1.qualtrics.com/jfe/form/SV_9BNpSzZWRTvBcDr

Applications require candidates to provide a brief outline of relevant experience and the details of two referees.

All applications for the 2020 Leadership Fellow scheme are due by noon (12:00 pm) on Friday, January 31st.  

Leadership Fellows 2020 – Responsibilities 

The specific duties, dates of commitment, and key involvement for Fellows are outlined below. All responsibilities will be conducted under the supervision and guidance of the Project Manager, Dr Kieryn McKay, and with the support of Project Assistant, Simon Wyatt-Spratt, and under the general direction of Associate Professor Melissa Hardie and Professor Michael A. McDonnell.

Responsibilities

Responsibilities and time commitments for Fellows are outlined below. Please note that some activities require advanced preparation, and you will be required to communicate with a small pool of volunteers (4-6 maximum) throughout the year.

Time commitment:  welcome and training session, 10 am-4 pm on Friday, February 7th; Mentor/Fellows Partnerships Lunch, 12-1 pm Friday, Feb. 28; a once-monthly lunch with Project officers and involved academics; end-of-semester and year Social event and evaluations.   

Outline: Leadership Fellows will be trained by program leaders in inclusive teaching and support, and will then in turn be responsible for coordinating and supporting small groups of undergraduate students as they mentor new first year students through the year. Leadership Fellows will also provide valuable input into the mentoring program and meet with undergraduate volunteers at least once a month, as well as meeting Project officers and academics every month. As a Leadership Fellow you will help to coordinate the program and will play a key leadership role for our group of volunteer mentors.

The Nightingale: Gender, Race and Troubled Histories on Screen: A symposium

Friday 13 December

University of Technology, Sydney, Building 10, Level 5, Room 580

9:30am-3:30pm

Acclaimed Australian filmmaker Jennifer Kent’s film The Nightingale (2019) has generated intense debate – and prompted audience walkouts – since its premiere at the 2018 Venice Film Festival. Set during the Black War in Van Diemen’s Land in 1825, the film is an unflinching depiction of colonial, and sexual violence. Kent told The Saturday Paper that she ‘wanted to tell a story that is relevant to my history and my country.’ Her vision of British colonisation, and its consequences for those caught in its wake, taps into a conversation with a strong presence in Australia’s public, political and cultural life over the last three decades. This symposium will investigate this complex and groundbreaking historical film from a number of interdisciplinary perspectives, drawing together scholars across Australia to explore and interrogate the historical representation of gender, race and colonialism on screen.


Spaces are limited. For further information and RSVPs, contact: james.findlay@sydney.edu.au

Scholar Talk: A Soldier’s Life on the Penal Frontier

With Tamsin O’Connor

Location: State Library of New South Wales

Metcalfe Auditorium, Ground Floor, Macquarie Street, Sydney

The well-documented convict cargo was accompanied by a far more elusive group of involuntary arrivals – the soldiers. We know much about the various regiments that served in New South Wales, but far less about the enlisted men who gave them form and force.The focus of this study is the frontier penal station of Newcastle, where the soldiers were charged with a double remit – as the agents of expansion and as the enforcers of confinement. This dual military function is examined through the story of two wooden boxes, including the Macquarie Collectors chest. This is curated as a National Treasure, an early example of Australiana and as an artistic colonial collaboration. My analysis relocates the chest in its military and penal contexts where it begins too look more acquisitive than collaborative – the incidental spoils of a frontier war and the perks of an exploited labour force. A second and more humble wooden box focuses upon the experiences of enlisted men, who felt themselves to be as trapped and tormented as the convicts they guarded. Relationships between convicts and soldiers were characterised by a tension between conflict and cooperation, between class commonality and regimental discipline and between the complex loyalties of religion and ethnicity. This paper, while seeking to negotiate these micro-geographies of class, race, gender and power on the penal frontier, also aims to reveal that the soldiers, were less tangential to the construction of convict society (as opposed to the destruction of Aboriginal society) than the monolithic archive of the Colonial Office would have us suppose. Indeed some soldiers crossed the regimental rubicon and joined convict bushrangers and pirates.

And everyone loves a pirate! So do come it’s on November 5th. Melbourne cup day or Guy Fawkes – depending on your cultural reflexes!

Remember Remember the 5th November!

Tamsin O’Connor is completing her Ph.D. at the University of Sydney. Her thesis entitled, ‘All those Places of Condemnation’: Power Relations and Convict Resistance at the Penal Stations of New South Wales 1804 – 1842,’ focuses on the settlements at Newcastle and Moreton Bay, which existed on either side of the Bigge Report. She has published her research in a number of edited collections.

For more information see: https://www.sl.nsw.gov.au/events/scholar-talk-soldiers-life-penal-frontier

Source: Macquarie’s Collector’s Chest, SLNSW, showing the open drawers, specimens and the painted panels