Assyrian Universal Alliance (Australian Chapter)- Good Samaritans with a Rich List of Achievements
History in my Community
Working with the Ku-Ring-Gai Historical Society has so far been an absolute joy.
History, of course, is one of my strongest passions. Growing up, it was not only major events in history such as wars and politics that intrigued me but also the “little things” of history; ordinary people, doing ordinary things; which is what I believe to truly define and make history. Things like exploring random historical houses or reading stories of certain soldiers during the wars has always fascinated me.
But of course, history in university and at an academic level always focusses on the big picture events, people, and eras. This is why this course seemed perfect for me- a chance to see how history plays out with these ordinary people.
My local history has also been so fascinating to me- I have numerous books that are full of stories and pictures of my local area in times gone by- and I love to spend hours at a time going through these just in awe at how things have changed for the people of Ku-Ring-Gai over the years, including the shocking sight of just a single car on a dirt Pacific Highway many decades ago! After all, it is these people, rather than the politicians or the elite, that have shaped my area and made it the reason it is today.
However, to my absolute joy, these stories may not be well known or famous by any means but are definitely far from forgotten! The Ku-Ring-Gai Historical society was first created in 1963 by the councils mayor, growing to over 600 members throughout its first 50 years. The work it does for our community is unparalleled; studying the history and times of the area with a massive collection of information, photographs, and other significant documents all available because of the dedication and hard work of the members. I had always known of the group, as they have a small display of local history images and stories on display at my local Gordon Library- a heritage building itself that use to be a school! And being the history nerd I am, I loved checking out this small exhibit every time I was at the library (usually to pick up a history or historical fiction book!), and even when the exhibit remained unchanged for months at a time, I still loved to look at it.
Thus, I contacted the group via their website and was extremely happy with the response. A lovely member, Neil, was keen to meet up with me and so we did, with another member, and I was very excited to meet another young person who was active in the group for their own historical interest- and the society was definitely very excited to have us, and their member base is predominantly older as you can imagine. We went over the course, and they were very insistent that I select my project first and they would comply with whatever I chose!
So the next week I started going Tuesday morning to get a better idea of the society. Here, I watched the team in action and saw how their standard Tuesday worked. I was shown their archives, photo collection, and both very classic technology as well as new technology, including a google-earth-type website which gave information on land allotments and allowed you to compare birds-eye-view of your street, or anywhere, with a 1943 image of the same (when my house was just bushland!). Another woman was using these images and archives in a personal mission to save a few historical houses in the area- such an amazing example of the Society in action in our community!
I am so impressed with the group- who have, after less than a month, completely shaped my understanding of history in the community; it is not just people’s personal interest but the society’s services are used by residents and businesspeople, as well as the council, to understand and learn more about the area and in particular, the Family History wing of the Society.
A major interest of mine is the World Wars; being a source of great pride of our nation, as well as something I feel needs to be forever remembered and in everyone’s scope of awareness. The Society is well sourced on that- Neil showed me some amazing books that members had put together; 4 volumes of books commemorating the service of Ku-Ring-Gai residents throughout World War I. Of course, my project will ideally be something that is highly beneficial to this group too; I am thinking either along the lines of WWII history or rather the history of the less-obvious people active in WWI and WWII- such as women, children, and others who found their own ways to serve on the home Front. I will discuss this, along with some other ideas, with the members this Tuesday and see how we go
I am still figuring out if a project like this would be adequate, or if I should be focusing on more the history of the society itself- but so far so good, and even though this course has been challenging so far I am learning so much along the way; I am so encouraged through the society’s work that I think this will push me to continue when it gets more stressful, and it is so worth it! I see a long future ahead for me and the Society.
Pope in the Museum
The Australian museum sits on the corner of College St and William St. A colonial monolith overlooking the leafy boulevards of Hyde Park, and beyond that, Sydney’s crowded wall of skyscrapers. The museum has a resolute squareness, reiterated by the pockmarked sandstone blocks that constitute its thick and impressive walls. Clad in a contemporary armor of shinning glass and commercial billboards, the museum’s original steeped roof peaks out, still visible. This roof is evocative of the museum’s role as a mega-house—home to ancient fossils, sparkling gemstones and taxidermied Australian wildlife carefully stitched into time.
Many of us brought to museums as children, can if prompted, tap into the imaginative richness of museum spaces. The sacredness that is attached to objects put behind glass permeates the rest of the museum—this is a space of superstition, of discovery, of life and death. This reverent atmosphere, perpetuated by the likes of Night at the Museum (clearly a cinematic marvel), foregrounds the museum’s role as holder of old stuff—irreplaceable stuff—stuff that is meaningful because it informs us of who we are (should those objects be dragged out of storage and brought into the unbearable light of being).
And that’s where the fantasy becomes more complicated—because often, museums in Australia fail to capture public imagination. And this might lead us to question whether the Australian Museum’s heritage as an ‘institution’ deters people from seeing its vibrancy and currency. Kathleen McLean draws on characterisations of museums as knowledge fortresses. But these are fortresses being torn apart by a battling curatorial/public division or “expert-novice polarity”, and the new(ish), far more dynamic AGE OF INFORMATION (i.e the internet).
When I visit the Australian Museum, I am tucked away in a snug corner where chatty librarians and loyal volunteers stop for tea and ginger biscuits on the hour, and it begs the question, is this a museum where a dynamic flow of information and vibrant public discussion is possible? How different is the museum from the university when it comes to going beyond the classroom?
My project with the Australian Museum (so far) will focus on the archive of Elizabeth Pope (1912-1993). Elizabeth Pope was a marine biologist who rose through the ranks to become the first female deputy director of the Australian Museum in 1971. Her career and her scientific ambition stand-out as significant. She began working at the museum at a time when women were expected to leave the workforce once married. On fieldtrips throughout her life she traversed the eastern coastline of Australia, paying attention to the rocky-shore and other sea-life minutia in ways that exceeded the attempts of many of her European male predecessors.
Many of her scientific reports in the archive contain black and white photographs of the sites she surveyed in Australia. This ‘scientific’ photographic archive contains the occasional portrait of Pope with her trousers rolled to the knee and her hair mussed by sea breezes. Her scientific endeavors breached the professional divide between work and leisure, and for me, they speak to a quintessentially Australian way of life.
Elizabeth Pope
Photographer: A nursing sister of the N.T. Medical Service © Australian Museum
Pope’s role in the museum, and in other public spheres, relates directly to the structure of History Beyond the Classroom. Pope was a professional who was required to reach beyond the walls of the museum to engage with broader public interests and scientific endeavours. One of her most notable outputs was Australian Seashores (1952). Written by Professor W.J. Dakin, Pope and her colleague Isobel Bennett (only ever acknowledged as ‘assistants’) were charged with seeing the book come to fruition after Dakin died in 1950. It was the most comprehensive book published about the Australian sea life on the rocky shore and was reprinted 12 times.
Interestingly, Pope’s memorialisation has been less resounding than that of her contemporary Isobel Bennett. Bennett was a self-taught marine biologist, who through determination and a bit of luck carved herself a lasting legacy in the marine biology world. And to me, it begs the question, why? Is it because Bennett was more publically engaged than Pope? Is it because Aussie nostalgia has favoured Bennett’s story of rags to riches—a story that feeds off unfettered optimism and a belief in the fair go? Was her intellectual output more impressive, or more useful? Did people simply like her personality better? Or was it because Pope’s position inside the museum cut her off from public memorialisation?
Whatever the reason, my project intends to draw Pope’s legacy out from the shelves of the museum into a useable form—in ways that are hopefully engaging, and maybe even fun.
As explored by Anna Clark in Public History, Private Lives, public history is about personal connection—its selfish. People are more connected to events and people and places that they themselves have experienced or feel some intangible link to. Thus, a potential direction for bringing relevancy to Pope’s work is to reconnect it with the places she based it in—especially the ones located in Sydney. I think her photo archive will offer me an ‘in’ here. The audience I am considering is of course the community of working scientists that may be interested in the story of a key player in their own history, as well as a more general public interested in an adventurous woman who contributed valuable knowledge to how we understand seashores in Australia.
Beyond the Classroom and to the Kitchen
Since taking a seat in my first University History lecture I have been immersed in stories – I’ve witnessed racial-tension spilling across America, I’ve seen ancient conflict on the Mongolian steppe, I’ve followed the wayfarers of the Pacific as they navigated the unknown.
In this, the last semester of my degree, I pause to reflect on why I’ve enjoyed these subjects and why I do history. As ‘the future of work’ focus seemingly shifts toward STEM, a soon-to-be Arts graduate like myself could be left asking the same question that an elderly lady upon the train asked me the other day – ‘what are you going to do with a degree like that?’. Though struck, in this encounter, with nothing to say, if I were to be caught on the train with the same lady, my answer to that question would now be – ‘tell stories’. I love history because I love stories. No matter how good an idea, without the ability to communicate it, it remains unrealised. Stories, I believe, hold the power to communicate, convince and create. This power reaches far beyond the classroom.
Aside from stories, I also love cooking. When asked what organisations I would be interested in working with in History Beyond the Classroom, the Monday Morning Cooking Club found its way to my list – an outlier amongst the museums and libraries, though a perfect match for my passion for food and history. Since 2006 the women of Monday Morning Cooking Club have been collecting, testing, curating and preserving the recipes of the Jewish community – sharing them with Australia and beyond in three spectacular books so far. For me, what makes these books so special are the stories. Around each recipe in MMCC’s books, a tapestry of Jewish culture, heart-warming personal memoirs and heirloom, culinary histories is woven. My project will be focused on helping with the collection of these stories.
Enrolling in this subject, I could not have imagined that I would have the opportunity to combine my love for stories, cooking and history whilst working with a group whose books I have been a fan of since first picking them up years ago. I am beyond excited to take history beyond the classroom and to the kitchen.
If you are in need of some culinary inspiration yourself, the Monday Morning Cooking Club website features some of their amazing recipes – https://mondaymorningcookingclub.com.au
Sydney Jewish Museum
For me, choosing this course was a way to help me translate 2 ½ years of in class education into the real world where I can give my time to a non-profit organisation, and in turn my knowledge and skills could grow. My major is Jewish Civilisation, Thought and Culture, a passion for Jewish history, which has stayed with me since year 8 in 2010. Then after taking multiple courses at university on periods such as the destruction of the first and second temple in Jerusalem, the Spanish Inquisition, Emancipation, the Holocaust, as well as the modern State of Israel. Thus, I reached out to Breann Fallon, who is the Education Officer at the Sydney Jewish Museum, and was given the opportunity to go in and discuss what I could do at the museum.
The museum opened in 1992 after transitioning from a community centre, formerly known as the Maccabean Hall since its opening in 1923. The museum displays many artefacts and memorabilia that are more than just inanimate objects, they speak the experiences of the Holocaust from many perspectives, in ensuring that ‘its uniqueness in history is never forgotten and that it is recognised as a crime against humanity with contemporary and universal significance’ (https://sydneyjewishmuseum.com.au/about/). It is the museum’s mission to educate all its visitors on the consequences of racial hatred, and thus to ensure that racial tolerance is adhered to presently and in the future. Especially since many of the museum’s visitors are school students who come to learn more about the Holocaust through the museum’s displays as well as through survivor testimony as they give their story to the students in person. Thus, it is extremely important to the museum for notions of racial tolerance, human rights and social justice to be educated to these students, as they are the beneficiaries of this world in the future.
I was invited by Breann to the museum on the 17th of August in order to see how I could help them, and in turn come up with a project. The day looked like this: 9am to 10am I got to explore the museum to gather some ideas; 10am to 1pm I would observe the Museum Education Program, which included listening to Egon’s testimony as a survivor of the Holocaust, then a seminar to help the school kids further understand the importance of studying the Holocaust, and then a guided tour analysing artefacts and resources around the museum; lastly, from 2pm to 3pm Breann and I would brainstorm some ideas for what I could do at the museum. My first hour exploring the museum was how I could interpret what the museum wished to portray to its visitors, with a lot of thought going into the set up, especially that of the use of the Star of David at the centre of the museum. As you go further up the stairs, delving deeper into the history of the Holocaust, you start to lose your sighting of the symbol, then as you get to the top floor you can once again clearly see the Star of David. These architectural layouts symbolise the feeling of being lost and confused, then once you find the end everything becomes clearer and the pieces are put back together, renewed, or transformed. Other exhibitions of the museum that was memorable was the Children’s Memorial, which included a wall of photographs and names of children, importantly individualising the 1.5 million child victims of the Holocaust. Lastly, the Human Rights exhibition is an important space to start conversation about the past, current, and future challenges of human rights. Thus, these were the areas that Breann and I discussed when asked what parts of the museum interested me in order to see where I could fit in.
First of all, prior to going to the museum I was told not to plan anything, and to put the organisation first, and my project last. However, I did have expectations as an individual who loves to overthink everything, and analyses many possible outcomes. However, I did not expect to walk out of the museum with the plan that Breann, Roslyn (Head Curator), and I had conjured up. Both Breann and Roslyn mentioned the Maccabean Hall and how they would like to incorporate that part of Australian Jewish history into the museum, as previously they have not had the time or the hands to do so. Thus, we brainstormed some ideas in order to execute this idea, such as an interactive map showing the various spots of interest associated with the “Macc”, including the Jewish War Memorial at the entrance, as well as pointing out surrounding buildings like the Gay and Lesbian Holocaust Memorial in Green Park. Furthermore, we thought of an audio walking tour including those spots with further information.
My next meeting was on the 6th of September, with a day including researching through the Resource Centre, with the help of Tinny, reading articles such as Barbara Linz’s essay on the history of the Maccabean Hall, Avril Alba’s ‘The Holocaust Memorial Museum’, as well as a compilation of articles part of the Australian Jewish History Society Journal. From these works I gained an in depth understanding of the Macc and how it contributed to the Jewish community, especially as a centre welcoming refugees after the Holocaust, helping them settle into this new environment through programs such as English classes.
Prior to the day, Breann informed me that she had set up a session for me to interview a man named Jack, a Holocaust survivor who moved to Australia after the Holocaust and was deeply imbedded in the Macc community. I’ll admit, I was very nervous to conduct an interview, I made sure I wrote down every question under the sun relevant to understanding what it was like to be part of the Macc community, so as to not miss a detail. My interview with Jack went very well, his story at the Macc was very inspiring and left me in awe of how such a space could mean so much to someone’s renewal. “The Maccabean made me realise life keeps going, and I was happy afterward, and my life start all over again”, is one statement Jack made when reminiscing the social dances he used to attend at the Macc, where he also met his wife, whom he later married at the Macc. Now my goal with Jack’s interview is to utilise it as much as possible, in conveying to those who would like to know more about the Macc, how important the Hall was and still is to many people in settling into Australian society, as well as maintaining their Jewish roots. Lastly, I was given the opportunity to explore though the archives of the Australian Jewish Historical Society, going through countless documents regarding the Macc, such as: the minutes of meetings; a membership card; an appeal to raise funds to build the Maccabean Hall; as well as Annual Report Brochures.
There was so much I didn’t get to go through, but I will definitely get to it as what I did find was so important and interesting in uncovering various aspects of the Hall prior to its opening, as well as during. I’m looking forward to gathering all this information and sharing it in order to show the story of the Macc for the Sydney Jewish Museum.
KRFB
The organisation that I have chosen to work with for my project is Kentlyn Rural Fire Brigade, which is located in the community of Kentlyn. Kentlyn is a small community in the Campbelltown region, surrounded by Georges River and a vast nature reserve, where the minimum subdivision of land is 5 acres. For this reason, there are a lot of areas that are at risk of being fire hazards. This first became of interest to me as around the time that this semester began, there were a couple of rather dangerous fires and hazards in Kentlyn where the Fire Service needed to be actively involved. Seeing the hard work that the Fire Service puts in for my community, I thought this was the perfect opportunity for me to give back.
The first barrier that I encountered with KRFB is that fact that they are a voluntary service, and do not meet on a standard regular basis as many other organisations do. This was particularly challenging as I awaited confirmation that they would like to work with me, as I was struggling to think of any back up ideas and wasn’t sure of what I would do if they did not think my project was appropriate. During this time, I took it upon myself to look into the voluntary Fire Brigade a little more to gain a deeper understanding of the role that they played in the community. It is through this that I began to realise the vast history of the community of Kentlyn which intrigued me into this project even more. How could this community have such a fascinating history yet there was no collective memory of it all?
After a few (stressful) weeks, KRFB responded to me and said they would be happy to work with me, which was great! I met up with Ben, a member of KRFB and discussed my project in a little bit more detail. It was in this meeting that we arranged some further time for me to spend with KRFB to find out even more about what they do and the role that they play in the Kentlyn community. At this point in my project, I have a basic understanding of the role that KRFB plays in my community and I am excited to build on this and create an online space for the community to gain further knowledge about the great history that we share and the importance of KRFB, particularly in such a fascinating area of Campbelltown.
Our visit to the Sydney Jewish Holocaust Museum was very interesting for me as it allowed me to see the relevance of public history. It was through this experience that I realised the way that public history can provide a great space for many people to come together to recognise the past and appreciate the struggles and successes of particular people. For this reason, I am even more excited to continue working with KRFB in the aspiration that my small project may act as a piece of public history for years to come.
A venture into public history
‘Be prepared for new adventure’
This is the motto used to encompass the vast organization of Scouts Australia which provides youth and adults ages 5 to 25 with fun and challenging opportunities to grow through adventure. From traditional skills such as camping and bush-craft to more adventure oriented pursuits such as abseiling, hiking and rafting, this youth development organization fosters the growth and development of youth with values of leadership, teamwork, problem solving and communication. Throughout my project as part of the HSTY3902 course, I will be working with my local chapter; 1st Picnic Point Scout Group which has been operating since the 25th of September 1958. Located on the banks of the Georges River in South West Sydney, the group is a staple of the local landscape working with hundreds of members and several local organizations including other Scout groups in the South Metropolitan area in the pursuit of education, adventure and community.
My experience with the group traces back to my own youth between 2004 and 2011 where I was a member of Scout group. Throughout my time with the group I learnt valuable skills such as knot tying, camping and survival skills, first aid and lifesaving and took part in overnight hikes, rafting, rock climbing and abseiling to name a few. The highlight of my experience with the scout group was the 2010 Jamboree; a triennial, 10 night camping gathering for the Scouting organization across Australia. These memories with the group and my relationship with the leaders who are still closely involved with the running of the chapter a decade later are what drew me to work with this awesome local organization.
After reaching out to Robert who runs the organization and being reminded of my less than ideal behavior from when I was seven we began throwing around ideas for my project with a focus on the collaborative construction of history. With the organization coming up to its 60th year and having undergone substantial growth since it’s well documented 50th anniversary the idea emerged to construct a scrapbook to commemorate the past ten years of the organization. After meditating on this and discussing with this organization, I decided that this might be too large scale of a project to fully commit myself too and moved towards exploring the recent establishment and growth of the branches Venturer group. Venturers are a mix of fun, adventure and personal challenge that brings together youth aged 14 to 17 in an inclusive and fun environment. I thought that this group specifically would be interesting to work with as it is more independent and member driven than its predecessors which allows interesting opportunities to create a public history in collaboration with both the leaders and youth in the group.
Moving forward, this project will involve meetings and close collaboration with the 1st Picnic Point Venturer group where I will piece together a content piece that explores the re-establishment and growth of the branch over the past few years and why this is important to not only the individuals involved but also the wider community.
Australian Living History Federation – Berrima Training
On the 1st of September, I attended the ‘Berrima Inter-Group Re-Enactment Training’, an event in which several historical re-enactment groups from around the Blue Mountains come together for a number of reasons: to discuss upcoming historical fairs, to argue about historical inaccuracies, to compare equipment and clothing, and to collaborate with cooking recipes and blacksmithing techniques. Most importantly of all, however, the groups come together to fight.
The Berrima Training been held twice a year for almost a full decade, and that much is obvious by the professionalism of its organisers. The day begins with a group huddle organised by Alex Barnes, part of the Revolting Peasants re-enactment society, and clearly one of the most experienced combatants of the crowd. He goes over the ground rules for the day, identifying which parts of the body can or cannot be struck, the regulations applied to those with weapons, and points out the locations of injury registers and first aid kits. Re-enactment combat is a dangerous thing – blunted swords are still full-weight bars of metal after all – and these re-enactors rely on insurance that demands strict regulations. Steve, a member of the Medieval Archery Society, asks if striking with the butt of a hammer is allowed – his group have been training with them, but he wants to make sure that everyone is on the same page. After some brief discussion, the move is allowed, and the re-enactors begin the arduous process of donning their armour.
Combat at Berrima Training takes place in three main ways. The first is simple one-on-one combat, in which two combatants fight until a ‘kill’ is scored, usually through a clear strike to the torso, legs, or head (provided the combatants are wearing helmets). Secondly, there is the melee, in which a group of combatants encircle a single fighter. One by one, combatants will enter the circle and fight the centre fighter, with the victor of the dual remaining in the middle to take on the next challenger. Finally, and in my opinion most excitingly, there is the ‘shield wall’. In this exercise, the combatants split into two teams, and each team nominates a ‘king’. The king gets two bodyguards, and the rest of their team forms a shield wall to protect their leader. Then the two shield walls charge at each other, with a team winning once they have ‘killed’ the opposing king. The fighting is fascinating to watch, a hotchpotch of plate armour and soccer shin pads. Certain elements of historical accuracy are sacrificed in the name of personal safety, but it remains an enlightening display of the practicalities of medieval fighting. The classic myth of plate armour restricting movement, for example, is completely blown away the first time you see a fully adorned combatant roll out of the way of a rogue javelin.
Of course, it’s not all about the combat. During the lunch break I had a chat with Sigorlean, a member of the Europa re-enactment group. Sigorlean, who had been involved in re-enactment for almost twenty years, had given up on combat training years prior, instead focusing on the other elements of lived history. Indeed, even his name reflected this – he was Steven on any other day, but during re-enactment he chose the name Sigorlean as a more era-appropriate name. Sigorlean invests himself in several different fields of historical life – he stiches his own clothes, drinks from earthenware cups, and even his lunch for that day was accurate to his era: prunes and flatbread. Most impressively, however, was his musical performance. Sigorlean could play both flute and Swedish bagpipes, and did so while the others fought. He also was a scholar of Old English and took the opportunity as I interviewed him to recite several examples of alliterative verse, including the classic Beowulf.
The Berrima Training was a thoroughly entertaining and informative experience – and it wasn’t even one of their public events. It is more than a simple indulgence in Game-Of-Thrones style combat, it allows people who are really passionate about their history to engage, and hopefully encourage others to become involved. For every kid that gets into history through reading old myths and legends, there are kids who miss out because they do not have that opportunity or passion for reading. Historical re-enactment, to these people, is a unique avenue to get involved. Plus, the sword fighting just plain looks cool.
The Bankstown Multicultural Youth Service (BMYS)
Thursday. It’s about 3 in the afternoon and I’m already two coffees in. Nestled behind the Bankstown railway station is a quaint café which I’ve walked past many times but have never been to—until today. I don’t usually drink coffee twice a day since it keeps me up at night, but at the time I was trying to keep up with the youth worker who had taken me there. Only 24, Kurtis Lyon is a father, a full-time youth engagement officer and above all, a young man with positive aspirations, so it’s no surprise that up to ten coffees a day and sleep on a needs-be basis is the norm for him.
“Streetwork”, Kurtis says, “is the foundation of BMYS”. What BMYS does is nothing short of phenomenal and what many people—myself included—would consider to be potentially dangerous. At night, the youth workers venture into Bankstown’s alleys, parks, and other hotspots where young people with disadvantaged backgrounds often gather. Not all of them exhibit deviant behaviour or engage in criminal activity; many of them don’t have a safe home to return to or a father/mother/brother/sister figure to look up to.
Kurtis explains to me that it’s sometimes difficult to approach these young men and women because they initially think that the youth workers are “undercover cops”. But with repeated contact, most of them begin to understand what the youth workers are trying to do and wholeheartedly welcome such support. BMYS is unique in that it throws away a centre-based approach in favour of pounding the pavement: Outreach, their flagship programme, is one such example of their aggressive work ethic.
BMYS and its youth workers are refreshingly unconventional in both practice and philosophy. They are anything but figures of authority. Homebass, a popular but now defunct space established by BMYS, gave young men and women from different cultural backgrounds a chance to interact with one another without fear of prejudice. It is in such environments that they are afforded a rare opportunity to open up and to tell their stories. The youth workers are not there to tell them what to do and what not to do: they’re there as a mentor, a friend, or even a brother or sister; a father or mother.
And it has been this way since at least 1988, the year in which BMYS was first incorporated. The history of BMYS is very much the history of Bankstown, which means that it’s a history with equal parts strife and equal parts hope. Bursts of mass immigration from the 80s and onwards have given my community a lot of time for fighting and a lot of time for working things out. At the centre of this story is Bankstown’s youth.
There are many reasons why I approached BMYS but the most important one is this: a crisis of identity. You see, I have lived in Bankstown for as long as I can remember but I didn’t attend high school here—the formative days of my youth were spent away from my local community. Having enrolled in HSTY3902 and viewed many amazing pieces of local history, I have seen the influence which local communities can have on an individual’s identity. What is it that allows someone to claim to be from a certain place and not from another?
There is just so much to learn and to get through but to my surprise, my greatest fear is not that I won’t meet the submission deadline in time. Rather, how can I approach this project without making it seem like a 20-page article or a 20-minute video is the sum of BMYS’ achievements? It’s been a fast-paced two days since I’ve started working with BMYS but it’s already clear that all that they’ve done and will continue to do cannot be put into words, pictures, or numbers. But anyway… we’ll see.
Riding For The Disabled
Riding for the Disabled (RDA) is a not-for-profit organisation, which runs equestrian activities for people of all ages with various disabilities. It is a nationwide organisation split into individual local branches, and it provides vital physical and psychological therapy for its members. RDA Fitzroy Falls is an important organisation in the Equestrian community of the Southern Highlands. It has been run for over twenty years by Angus and Neatie Malcom at their riding school, with the help of loyal volunteers and very well trained ponies.
RDA member enjoying a ride on her pony, aided by one of the volunteers
(Photo from the Southern Highlands News)
One of my very first horse shows was the ‘Chicken Run’, a charity gymkhana that aims to bring the equestrians together to raise money for the RDA. Dressed in bright pink on my shaggy Shetland pony, my poor mother led me up ditches, over jumps, and through obstacles. At the age of four, I was not aware that I was involved in a fundraising day, but was amazed that that so many people, old and young, had all come together to participate in the same event. Now, twenty-one years later, the Chicken Run is still held annually and its proceeds are essential in allowing Angus and Neatie to continue their vital work.
A Chicken Run Competitor
(Photo by Julie Wilson)
When I approached Riding for the Disabled in Fitzroy Falls, they were initially confused. What did RDA have to do with a history degree at the University of Sydney? I explained that our project this semester aims to recognise the importance of including the voices of individuals and community groups in the construction of local and national history.
Following a great meeting where we sat down and discussed where they were at as an organisation, we identified a key project which I can help them with. I have yet to discuss with Neatie and Angus how much they feel comfortable with me sharing publically, but I am hoping that I will be able to divulge more details in following blog posts.RDA Fitzroy Falls has a rich history that I would love to record and I am hoping that part of my work with them will allow me to do that. In particular, I am very keen to speak to the riders, both past and present, to hear their stories and how RDA has impacted their lives. Ultimately I hope that through my work, RDA Fitzroy Falls will receive greater recognition in the wider community and I very much look forward to building on our project together.
RDA Australia Website: http://www.rda.org.au/default-landing.aspx
RDA Australia Facebook: https://www.facebook.com/Riding-for-the-Disabled-Association-of-Australia-RDAA-135449168732/
