Category: History Beyond the Classroom HSTY3902 – 2016

Judith Dunn, OAM
Last week our class finally moved beyond the classroom in a literal sense, and journeyed to Parramatta for a field trip. Spurred on by Michaela Cameron, who has helped bring the history of Parramatta alive in her recent work (see: http://blogs.usyd.edu.au/historymatters/2016/09/week_5_in_history_beyond_the_c.html), we travelled west instead of east (as we did last year, see: http://blogs.usyd.edu.au/historymatters/2015/09/q_station_field_trip.html), and discovered the heart of early European history in Australia.
Our tour guides for the afternoon could not have been better. In addition to Michaela, Judith Dunn, OAM, also offered her services and gave us a tour of the extraordinary site of the Parramatta Female Factory and worked in tandem with Michaela at the St John’s Cemetery to give us a sense of the amazing connectedness of the early history of Parramatta, Sydney, NSW, and beyond.

Judith Dunn with HSTY 3902 Students on-site at the Parramatta Female Factory

Judith has led an exemplary life as a practicing public historian and historian-activist. She is a migrant with a passion for Australian history, and currently holds a Fellowship in Colonial History. She is also Past President and served on the Society Council of Parramatta & District Historical Society for 23 years. Judith continues to develop and guide coach and walking tours (see, for example: http://www.discoverparramatta.com/events/tours/past_time_tours).
Judith initiated the Historic Graves Committee thirty years ago, is still their convenor and is author of the Parramatta Cemetery Series, a set of five books about all of Parramatta’s cemeteries: (http://stjohnscemetery.jimdo.com/the-parramatta-cemeteries/). Her most recent publication, Colonial Ladies, Lovely Lively and Lamentably Loose (https://www.bookdepository.com/Colonial-Ladies-Judith-Dunn/9780646492254), attracted an individual grant from the Heritage Branch of the NSW Department for Planning.
Judith is the recipient of a number of awards including a gold medal in Women of Australia Awards, the Australian Bi-Centenary Medal and NSW State Government Award for Services to History and Heritage and in her capacity as a TAFE Teacher won a NSW Quality Teaching Award and membership of the College of Educators. In 2011 she was awarded an OAM for services to History and Heritage. On top of all that, the indomitable Judith likes to water ski in her spare time…!
While on tour with Judith at the Parramatta Female Factory site, we learned not just about the varied and diverse history of the women who were incarcerated in the oldest dedicated women’s prison in Australia, but also the many challenges in preserving these kinds of extraordinary historic sites and their history. We walked in the imprint of the convict site and learned of the development plans to build 30-storey buildings on top of this heritage site. We also learned of the many alterations to the site over time, and the sometimes serendipitous discoveries of new developments that have been spotted and stopped only by the vigilance of people like Judith who have cared for the site for so long. Judith reminded us that while it might seem hopeless at times, heritage preservation and the stories in the sandstone will only be achieved through individual and collective action.
We then navigated our way through the growing throngs for the nearby Monday night football game (who were using parts of the PFF as a car parking lot) and Michaela Cameron pointed out some of her favourite historic sites along the main street, including Roseneath Cottage on O’Connell St. near the Leagues Club, the George St Tudor Gatehouse on O’Connell and George Streets, Bennett’s Bakery on O’Connell St., and finally St John’s Cemetery. We marveled at the juxtaposition between old and new, and alas, at the lack of interpretive signs at most of these amazing historic sites. While it seems only a matter of time before they will be overrun by new developments, the work of people like Judith and Michaela are helping to ensure that the stories behind the buildings and gravestones are not lost.

Michaela Cameron pointing out Bennett’s Bakery on O’Connell Street

As the sun set, Michaela and Judith kept us enthralled with stories from the tombs, including many woven from Michaela’s own family history in the area. The St John’s Cemetery is the oldest surviving European graveyard in Australia, and is the resting place for no fewer than 63 “First Fleeters.” Thanks to Michaela’s work documenting some of these stories, more and more people will be able to enjoy the interconnected stories of the very early European development of the Parramatta area (http://stjohnscemetery.jimdo.com/, and see: www.facebook.com/stjohnscemetery, and www.facebook.com/stjohnscemeteryproject ) and the role it played in the early history of Sydney and NSW. We also, I think, came away with a renewed appreciation that all history starts locally, and it is up to us not only to help preserve that history, but also tell it to a broader audience to ensure its importance is not forgotten, and lost.
I should also mention that at least two students from our class last year, Katya Pesce and Michael Rees, worked with organisations involved in saving the built heritage of Parramatta, the Friends of the Parramatta Female Factory (http://www.parramattafemalefactoryfriends.com.au/) and the North Parrramatta Residents Action Group (NPRAG). You can read about their experiences here: http://blogs.usyd.edu.au/historymatters/2015/10/democracy_in_action_first_cont_1.html; http://blogs.usyd.edu.au/historymatters/2015/11/parramatta_female_factory_riot.html; and http://blogs.usyd.edu.au/historymatters/2015/10/an_invitation_and_an_update_fl.html
To help with these preservation efforts, see www.facebook.com/parrafactory, and http://nprag.org/
And to sign the petition against developing the PFF site: https://www.change.org/p/declare-the-parramatta-female-factory-a-national-and-world-heritage-site?recruiter=131946030&utm_source=share_petition&utm_medium=email&utm_campaign=share_email_responsive

Tales from the tombstones with Judith Dunn


Michaela Cameron talks of her own ancestors and their stories

This week we had a great discussion with Michaela Cameron. Michaela is currently completing a PhD thesis at the University of Sydney that is a “sound-centred history of early seventeenth-century New France.” She studies the contrasting auditory cultures of French Catholic missionaries and Algonquian- and Iroquoian-speaking peoples to better understand the experience of first contact. Essentially, she argues that different ways of sounding and hearing the world was often at the core of cultural conflict. Michaela is an amazing student who is pushing at the boundaries of academic knowledge and ways of knowing.
But a funny thing happened to Michaela along the way to completing her PhD. Unsure of the value of the PhD, and the job market, Michaela took a little time out and qualified as a secondary school English teacher and worked casually in a number of schools for approximately two years. At the time, she even had some training in marketing as well.
Then, she ventured into public history about two years ago and became very involved with the convict history, heritage sites, and community organisations in her own backyard: Parramatta. Starting out by writing reviews of historic sites for Yelp, she created a Sydney history twitter account (https://twitter.com/sydneyhistory), an instagram account for promoting Parramatta history and especially the Female Factory in particular (https://twitter.com/oldparramatta and https://instagram.com/oldparramatta/ and https://www.facebook.com/parrafactory?_rdr=p), and has also done work for the Dictionary of Sydney, including creating a terrific walking tour app of Convict Parramatta http://home.dictionaryofsydney.org/project/convict-parramatta/

Michaela is now juggling both the completion of her American history PhD thesis (which she hopes to complete by the end of this year or soon after) with being the project manager of the Parramatta-based public history website The St. John’s Cemetery Project: https://stjohnscemeteryproject.com/

The scope of Michaela’s recent public history efforts is breathtaking, and her development as a public historian has been inspirational. Many students who took this course last year recalled that Michaela’s talk to them was a real turning point in how they thought about history and public history, and what they could do in terms of major projects. This year, I was taken aback by how much more Michaela has been doing in the last twelve months. She again showed many of us what an “outsider” and a trained historian could bring to the public history table, particular if one listens, learns, and collaborates with local experts and the vast knowledge they often bring to the subjects.
Michaela offered practical tips about having clear aims, and knowing what purpose any engagement and its public outcome might serve, including thinking about the audience for any public history project.
Michaela also stressed the need to go multi-modal, and think about bringing in text, visual, and audio material. She also showed us some fabulous examples of using primary sources and social media to “sell history” – and noted that while some organisations are already very good about using social media, it is often something we can help with if we are on top of it. So, too, can we try to draw attention to great resources such as Trove (http://trove.nla.gov.au/)
Primary sources in particular can entertain as well as inform, but they can also draw attention to some important causes (see for example: https://twitter.com/1815now and https://twitter.com/queenvictweets and https://pastnow.wordpress.com/ and https://twitter.com/otd_ni1825 and http://parrafactory.tumblr.com/ www.facebook.com/parrafactorycrimes). Michaela also notes that we should use a wide range of sources, and look for the ‘gaps’ – the silences, or the history that is not being done, or communicated particularly well.
Finally, Michaela also showed that history students could collaborate with each other to strengthen their efforts, and also help local/community organisations make connections between themselves and others, and with other organisations in particular that might help. Putting a grassroots campaign in touch with the Mitchell library, or the Dictionary of Sydney, for example, can pay dividends. And of course, we can use social media for activist purposes.
Following this stimulating talk, we only had a brief time to discuss the kinds of organisations students were working with, or hoping to work with. Once again, there is a great range of interests and different kinds of organisations, ranging from historical societies and historic sites, museums and libraries, to sports and community clubs, health and welfare groups, and activist/political groups. Some of the students shared experiences and challenges, and with Michaela’s talk as inspiration, began to think about how that work might translate into a public history project.

Dr Louise Prowse on “What is Local/Community History?
There could be few people better placed to talk to us about “what is local/community history than our guest this week, Louise Prowse. Louise has not only studied and analysed the growth of local historical societies in the second half of the twentieth century, but in doing so she has spent a great deal of time with all kinds of people who have dedicated their lives to recording, preserving and disseminating the histories of their communities. Her PhD, completed at Sydney University in 2015, was entitled “A Poplar Past? Historical Identity and the Rural Ideal in Australian Country Towns, 1945-2000,” so Louise had plenty to draw from not just in terms of helping us understand the ‘place’ of local history in the lives of many, but also in giving us many practical tips about how to build relationships of trust and respect with those who open their doors to us.

More generally, Louise is an Australian cultural historian who specialises in place identity, tourism, heritage and the intersections between local and national history-making. Louise has taught nineteenth and twentieth century Australian cultural and political history, American political history and the histories of media and of tourism at New York University (Sydney), the University of Sydney and at Charles Sturt University. She has worked on a number of research projects, and has just begun a new job with the Office of Environment and Heritage, with a focus on regional heritage in NSW.
Louise’s talk ranged widely, historicising the role and functions of local historical societies, and thinking about the role of belonging and the custodial role many people feel about the past of their community. She also noted the often unexpected discoveries – sources that she realised no one had really looked at or done anything with. A sense of discovery resonated with one of the readings we had from Louise’s work, entitled “Parallels on the Periphery: The Exploration of Aboriginal History by Local Historical Societies in New South Wales, 1960s-1970s,” in History Australia 12, no. 3 (2015), 55-75. In her research, Louise had found that country town historical societies had a genuine interest in Aboriginal history in the 1960s and 1970s, some years before the historical profession took aboriginal history more seriously, and even while academic historians often disparaged the work of local historical societies.

Discussion ranged across a number of issues, including the relationship between the local and the national, the kinds of sources that might be important, and relationships between local authorities, the community, and the professional historian as well as the “hierarchies” of local knowledge and authority too – important issues that students also noted came out in our readings of Graeme Davison on “Community” and Martha Sears work on “History in Communities.” I think students were amazed not just at the importance of the work done by local historical societies and other community groups, but also the sheer range of historical activities in any one place.
We also talked about the tension inherent in working with local groups and writing analytical history, which again raised questions about who our histories are for, and what are they for? Do we need a sense of personal connection, or a common point of interest to work well together? Where do we feel a sense of belonging? What do we feel connected to? How comfortable would we feel with an “outsider” writing the history of our own communities? Do we need to connect with communities/localities that we study? Can we “own” a history that is not ours? Or is written by someone else? What can we bring to the table as “insiders” and as “outsiders”?
Last year, we heard from Mark McKenna that history should be about confronting myths, rather than reassuring stories. But Frank Bongiorno and Erik Ekland have written in their article “The Problem of Belonging: Contested Country in Australian Local History,” that instead of confronting myths, we should think about excavating the “historical meanings of social memory.” What role do myths play in our historical consciousness?
Building on all of this, and like last year, I think one of the most important questions that arose from the readings and discussion this week is whether we can/should think of our histories as acts of reconciliation?

PHA-NSW & ACT Chair, Dr. Mark Dunn on Public History
It was a great pleasure to welcome Mark Dunn as our first guest speaker in History Beyond the Classroom in 2017. Currently the Chair of the Professional Historians Association of NSW (PHA-NSW; http://www.phansw.org.au/), Mark’s career as a professional historian embodies the challenges and opportunities of public history.
After studying history at UNSW, Mark did some volunteer work on an archaeological site in Sydney, which led to a paid job as a historian for a heritage and archaeology firm in Sydney, where he worked until 2010. During that time he was involved in major conservation, archaeology (including digging), oral history, significance and interpretation projects Australia wide. Some of these include doing Oral History for the Cockatoo Island Navy Dockyard, the moving of Prince of Wales Destitute Childrens Asylum Cemetery, The Big Dig in The Rocks and numerous smaller histories. Mark has been a member of the Professional Historians Association since c1997 and is currently the Chair. He has also been a committee member and President of the History Council NSW and is currently Deputy Chair of the NSW Heritage Council. Mark now works as a consultant historian in heritage and research, as well as leading city tours for an American tour company Context Travel. He is also the current CH Currey Fellow at State Library of NSW, and recently completed his PhD at UNSW.
Mark talked to students about the crucial role played by the PHA-NSW, and also the challenges of doing public history, which included negotiating any conflicts of interest, managing expectations, juggling tight budgets and deadlines, and the disappointments resulting from not having control over the final product, sometimes with the result that your work gets buried (sometimes literally).

An unexpected find at the Mick Simmons site at George Street 2013. After excavating and archiving this early colonial pub, the site was completely removed. Recording and archiving such sites before they are completely obliterated is just one of the many kinds of projects Mark Dunn has worked on.
Drawing from his extensive experience, Mark also reflected on why he enjoys being a professional historian, which included the opportunity to work on many and varied history projects, bringing history to a wide range of audiences who often have a real connection with the past that is being presented, and seeing your work on public display, whether it be on television, radio, the side of a building, the wall of a pub, or the web.

Mark Dunn on site with a crew from the popular television show, Who Do You Think You Are?
Mark also noted his most recent public history project for Sydney Trains Heritage NSW (http://www.sydneytrains.info/about/heritage/), the beautifully produced pamphlet called “Running on Time: Clocks and Time-Keeping in the NSW Railways” (you can download a copy at: www.sydneytrains.info/about/heritage/201602-Running-on-time-Report.pdf). There is also an accompanying short film featuring interviews with railway workers and heritage experts involved in the project (http://www.sydneytrains.info/about/heritage/oral_history). Mark revealed that he completed his report in about four weeks of full-time work, giving students something to aspire to….

Some of the many clocks in the collection of Sydney Trains at Central Station
Also check out Mark’s blogsite, with Laila Ellmoos, “Scratching Sydney’s Surface” at: https://scratchingsydneyssurface.wordpress.com/
Mark was an engaging speaker, and the students (and I) were clearly amazed at the breadth and depth of his work. There were lots of questions about ethical dilemmas, disappointments, and missed opportunities in the Q&A, and the interest followed over into our discussion after Mark left. We were excited and amazed that public history could be and was being done in such a variety of contexts, and ways. One student was quite taken aback (and pleased to hear) at the fact that you didn’t have to have a PhD to be an “historian.” So, I think it was empowering for us, too.
Many students also made connections between Mark’s talk and work and the readings, too. These included Paul Ashton’s essay on “Public History” in Clark and Ashton, eds., Australian History Now (2013), in which he reflected on his experiences as a public historian and the growth of the field in general (we also noted that Mark Dunn was one of the first graduates of the Applied History degree at UTS that Ashton mentions that he helped establish).
As I noted last year, Ashton concluded by noting his working definition of public history as “the practice of historical work in a wide range of forums and sites which involves the negotiation of different understandings about the nature of the past and its meaning and uses in the present” (179). Such a definition draws on Raphael Samuel’s idea that “history is a social form of knowledge; the work, in any given instance, of a thousand different hands,” and also points forward to Martha Sears’ ecological view of different forms of history-making as “part of a dynamic system where every diverse and distinctive element contributes to the vigour and health of the whole” (Sears, “History in Communities,” in Clark and Ashton, Australian History Now (2013), 212-213).
Mark’s talk and Paul Ashton’s work helped students reflect on the practice of history in the University and classroom, which often (though not always) precludes these kinds of negotiations about different kinds of understandings about the past, and present uses (though students were also quick to point out that there is a growing group of academic historians willing to engage with different public audiences, and indeed, there always has been). Our reading this week about the Enola Gay controversy in the United States in the early 1990s reinforced the dangers of not doing so, but also how difficult it might be to do so. Once again, and with the help of Anna Clark’s great interviews, our discussions invariably shifted to the History Wars in Australia and both the indifference of many to the history wars, but also the more subtle ways in which many non-professional historians understand “contest” in history. Discussion also ranged across questions about whether there is a historical middle ground between commemoration and historical analysis? Could the Enola Gay Exhibition controversy have been avoided?

Week two in History Beyond the Classroom got off to a good start with almost near-perfect attendance and a good introductory session. Such a diverse range of students with a wide array of backgrounds and interests promises much for the semester ahead. We even have a social media expert in our ranks. That bodes well…
After introductions, we talked about some key questions, including “what is history?” and “What, or who, is our history for?” A spirited discussion ensured that we only scratched the surface of these questions, but I think we did a good job of interrogating what we have been doing so far in history units at the University. Key phrases that came up included “analysing,” “interpreting,” “questioning,” and “criticism.” Students noted they have been pushed to think about alternative perspectives, the richness of historiographical debate, the nature and absence of sources, new narratives, multiple narratives, and to define their own narrative, and also to see the contemporary relevance of what they study in the past to the present. Much of what we seem to do at University is to “subvert,” “undermine,” or “question,” what we thought we already knew, even while we still look for some kind of “lessons from the past” or “truth.”
Though EH Carr’s classic essay “What is History” is somewhat dated now, our sense of history at University is not too far off his idea that history is about a conversation between an historian and his/her facts, and between past and present. Some of this discussion pointed us toward the purpose of history, and while that remained an unfinished conversation, at first glance the “professional” historians’ goals seemed quite different from those surveyed in Roy Rosensweig and David Thelen’s landmark study The Presence of the Past, and the individuals and groups Anna Clark spoke with in Private Lives, Public History, both of which compel us to consider about how non-historians think about the past and do history in their everyday lives, and the deeply personal nature of that engagement with the past. Ultimately though, I think N. Scott Momaday’s preface to The Way to Rainy Mountain reminds us that all history is going to be a “turning and re-turning of myth, history, and memoir.” And Momaday’s definition resonates with the American survey respondents who wanted to explore the past to understand “why I am like I am.” While this might jar with politicians’ desire for citizens to understand “why are we like we are” with the “we” somewhat arbitrarily defined sometimes as the “nation,” I think the main task of students in History Beyond the Classroom will be about acknowledging these different approaches and aims, and trying to find some common ground between them.
One student also brought up the musical “Hamilton” as an example of a public history project that is stimulating all kinds of discussion in the US. A link to one great rap from that production can be found here: https://www.youtube.com/watch?v=WNFf7nMIGnE and more info about the musical can be found here: http://www.hamiltonbroadway.com/ Some discussion of its reception among historians can be found here: https://earlyamericanists.com/tag/alexander-hamilton/. We’ll be talking more about public history next week.
And for those in the class who want to continue the discussion on “what is history?” and “who/what is history for?,” see our new Blackboard Discussion Group on extended conversations and make a contribution.
We finished the seminar with a very brief discussion of just how to get started on a community-engaged project, emphasising that the engagement should come first, with the historical questions arising from it.

HSTY 3902 – History Beyond the Classroom is now underway again in 2016. Thanks to those who made it to the first class yesterday. The sites that I referred to in the introduction are as follows:
For the blog from last year that has student reflections on the course, as well as evaluations from community partners and lecturer and tutors, see the blog posts below.
You can also view the class website that showcases some of the student projects from last year at: http://historybeyondtheclassroom.jimdo.com/
You can also view a summary of the course in the first issue of SOPHI magazine, which can be accessed here: http://sydney.edu.au/arts/sophi/
And please feel free to join me on twitter at: @HstyMattersSyd and also our new facebook site: http://on.fb.me/1QKLG9j
If you are an enrolled student, you can find a tape of the introductory meeting here, which contains some important information about the unit: https://view.streaming.sydney.edu.au:8443/ess/portal/section/ca967691-83af-4485-85dd-d81df8cb2c63
I look forward to seeing you all next Monday.

Welcome to another year of History Beyond the Classroom – the second year we have taught it. With the benefit of the pioneering work of the students, lecturers, and community organisations from last year, hopefully we can make it even better than last year.
As mentioned in a previous blog, feedback from last year was overwhelmingly positive. Please see my summary and the results of the feedback at: http://blogs.usyd.edu.au/historymatters/2015/12/reflections_and_feedback_from.html#more
As I mention there, in response to feedback, this year I have set earlier due dates and staged deadlines for choosing and working with community organisations, and Michaela Cameron will come in earlier to speak to students, along with some of the students from last year, and we are also requiring weekly posts of diary entries so we can keep a closer eye on everyone’s progress and development (including some mandatory blogging!).
I will also be sure to include much clearer guidelines on expectations about the community work and the projects in the initial discussions and throughout. I will also provide clearer guidelines to our community partners as well and keep in touch with them from an earlier date. Hopefully, clearer guidelines will also help students navigate the time commitment that a few students felt was onerous.
This year, we now have a number of examples to draw from in terms of engagement, and also more links with organisations who are familiar with what we are doing. These will remain options for students, but students will still be allowed – and encouraged – to choose their own organization.
Some students struggled in their initial dealings with community or local organisations. We will certainly try and smooth the way this time, but it is also worth noting that many students in their reflective diaries and their feedback have said that these initial starts and false starts were one of the most important parts of the learning experience in this class – that it wasn’t always easy to “negotiate” a project, but they felt a tremendous sense of achievement when they pulled it off.
I have also put the readings together in a course reader this year, and we will try and divide our time in tutorials a little more effectively between the lecture readings, and projects.

We are pleased to announce that thanks to the great work of Michaela Cameron, we now have a beautiful website up and running where you can view the brilliant community-engaged public history work of the students from HSTY 3902: History Beyond the Classroom, in 2015. Well done to all, and thanks Michaela.
http://historybeyondtheclassroom.jimdo.com/

I recently reported on student feedback for the unit HSTY 3902: History Beyond the Classroom (see: http://bit.ly/220TqsV). The feedback we have collected from the community and local organisations that students have worked with over the semester have been overwhelmingly positive, too. While survey results are still coming in, we have heard from fourteen of our thirty-three partner organisations, or just over 40%.
Over 90% said they were satisfied with the way in which our history students engaged with the organization, with one neutral on the subject, and one unsatisfied. Over 70% were happy with the amount of information they received about the course, and why students were engaging with the organization. One was neutral, and two others said they would have liked to have known more about the course. Gratifyingly, all of the organisations who have responded so far said they would be interested in working with history students from the University of Sydney again next year.
For most students, the community engagement was the best part of the course. See their comments here: http://bit.ly/220TqsV
Some of the qualitative comments from partner-organisations are listed below, but highlights included a note from Gay Hendrickson, from the Parramatta Female Factory Friends, who said that student Michael Rees was making a “real difference” to the organisation and “his approach was exceptional in the way he related to the individuals involved.” “I would also like to commend you and the University of Sydney for providing a subject with practical experience of history in action as well as making a real difference to communities such as the Parramatta Female Factory Friends.”
Mary Oakenfull of the Marrickville Heritage Society wrote that they appreciated the “deep interest and assistance” and “genuine enthusiasm” of student Margaret Bester, and “hope to have an ongoing relationship” with the History Department and the University of Sydney. And the North Parramatta Residents Action Group reported that Katya Pesce was delightful to have on board, her enthusiasm and dedication was a joy to be around….It is great to know that Katya has become so engrossed in our campaign that she has asked to stay on and help outside the course.”
And Sharon Laura of the West Connex Action Group, Haberfield/Ashfield, wrote about Lucy Hodgkinson-Fisher that: “I was delighted and surprised by her thoughtfulness and integrity, by her pursuit of information from many others, as well as from me/us. I have been blown away by what she has produced – it is insightful and timely. Her project really has connected a past community struggle to a present day battle by residents. Good on you all at Sydney Uni and good on Lucy. Thanks.”

Continue reading “Feedback from our Community Partners”

As the dust settles on the academic year, feedback for our History Beyond the Classroom unit of study has continued to come in (HSTY 3902). We’ve been a little overwhelmed by the positive responses from students, guest lecturers, and our community and local partner organisations. We’ve now got back our Unit of Study Survey (USS) results, and we are in the midst of surveying our community partners. In an effort to be transparent, I’ve written a brief summary of the salient points from this feedback below, followed by a full report of the results, and comments (note, I’ve now separated out our community partner feedback into a different blog post, that can be found here: http://bit.ly/1m2zxkg).
Thirty of thirty-eight enrolled students responded to the USS survey, or roughly 80% of the class. Of these, 97% reported that they were satisfied with the quality of the teaching, with only one person “neutral” on the question. Significantly, 100% of students strongly agreed or agreed that the content of the unit “encouraged/stimulated their thinking and helped to develop an enhanced diversity of ideas, attitudes and approached to an beyond the subject matter.”
The positive qualitative comments to the question “What have been the best aspects of this unit of study?,” noted below, speak for themselves. I’ll only say here that students’ enthusiasm for the course was reflected in the results of their work, which was outstanding. In over twenty years of teaching, I have never seen such overwhelmingly impressive work. Students have inspired and energized me throughout the semester, as much as they have obviously enjoyed the course too. While many students noted it has been the best course they have ever taken at Uni, which is lovely to hear, I should also point out that it has been one of the most enjoyable courses I have ever taught! It has been such a treat and privilege for me to see students’ enthusiasm and intellectual development, and to watch these projects grow to fruition.

Continue reading “Reflections and Feedback from History Beyond the Classroom”