History Matters

When I set out to create a promotional history video for the Riding for the Disabled Association (RDA) Ryde, I was faced with the unique challenge of condensing the centre’s 40-year history into a digital format that would engage and inspire a diverse audience. The project, now completed, has been a highly rewarding journey, of course it had its challenges, but these only highlighted the importance of adaptability and perseverance in public history projects.

The Vision
The inspiration for this project arose from a gap identified during my initial meetings with Ryde. While the centre’s general history had been documented in the book ‘Celebrating 50 Years of RDA NSW’, there was not an accessible digital medium that captured the essence of its four decades of service. My project aimed to address this gap by creating a video that resonated with modern audiences whilst also acting as a promotional tool to encourage greater participation and support for the centre, as it is not-for-profit and run wholly by volunteers. Therefore, I adopted a digital approach to ensure accessibility and outreach, making the history of Ryde accessible to anyone, anywhere. By creating a video intended to be broadcasted across YouTube, social media platforms and the RDA’s website, my project leveraged technology to bring RDA Ryde’s history to life for current and future generations.

The Process
Bringing the project together required an intertwining of research, adaptability, and community engagement. This included:

1. Extensive Research:
   – Photographic Archives: Sorting through decades of photographs presented both an opportunity and a challenge. Some of the images were undated and not organised chronologically, but they became invaluable in illustrating milestones such as events, riders, and the contributions of long-term volunteers.
   – Oral Histories: Interviews with long-standing volunteers added depth and authenticity to the narrative. Selecting key moments from hours of footage was a meticulous process but ultimately introduced elements of emotional resonance to the final project.
   – Firsthand Observations: volunteering weekly provided me with invaluable insights into the RDA’s present-day operations and mission, enriching the historical narrative with contemporary context.
   – Secondary Resources: Books like ‘The Spirit of RDA’ and ‘Celebrating 50 Years of RDA NSW’ ensured the accuracy of key dates and events.

2. Community Collaboration:
– Engaging with the RDA community was central to the project’s success. The enthusiasm of long-standing volunteers demonstrated the importance of preserving the centre’s legacy.

Themes and Messages
The video is structured around key themes that highlight the RDA’s enduring values and impact:

1. Community Resilience: Showcasing how volunteers and the local community have sustained the RDA through challenges, including the relocation of the centre.
2. Inclusivity and Empowerment: Emphasising the transformative power of equine therapy for individuals with disabilities.
3. Legacy and Progress: Bridging the past and present to underscore the continuity of the RDA’s mission.
4. Volunteerism: Celebrating the volunteers who form the backbone of the organisation.
5. Key Riders: Highlighting inspirational figures like Paralympian Jan Pike to demonstrate the profound impact of the RDA’s work.

Impact
The completed video serves multiple purposes:
– Preservation: It documents and celebrates the RDA Ryde’s history, ensuring that its legacy is not forgotten.
– Promotion: As a digital resource, the video is a tool for attracting new volunteers, donors, and participants.
– Inspiration: By sharing the stories of resilience, empowerment, and community spirit, the video inspires deeper appreciation of the RDA’s work and greater involvement from a wide audience.

The project has also laid the groundwork for future initiatives, providing a comprehensive history of the Ryde centre for future volunteers, and a model for other RDA branches to document their histories in engaging and accessible ways.

Personal Reflection
Working with the RDA Ryde has been a profoundly enriching and rewarding experience. Witnessing the beaming smiles of riders as they arrive every week is a testament to the organisation’s impact. I am deeply grateful to the RDA for allowing me to contribute to their mission and I look forward to continuing my volunteer work with them in the future.

Looking Ahead
This project is not just a celebration of the past but a step toward ensuring the RDA’s future. The involvement of long-term volunteers proved fundamental in adding depth to the project and formed the heartbeat of the video. By making the centre’s history accessible and engaging, it paves the way for greater community involvement and sustained support. I hope this video inspires others to explore and share the stories of other community organisations for the generations to come.

* (video will be attached when officially approved by RDA NSW.) *

This semester, I was privileged enough to work with fbi radio on an incredible oral history of their music library. Established in 1995, and having broadcast full time since 2003, fbi is a community radio station in Eora, Sydney. Driven by a policy to play 50% Australian music, with half of that from Sydney, fbi is a radically inclusive organisation that celebrates the diversity of our local music scene. My project ‘Turn Up Your Radio’, presented on fbi’s website as a multi-media piece, intersperses oral histories with text, photo, and video to reflect upon various chapters in fbi’s history. Oriented towards fbi’s existing listenership, my project is an affirmation of the importance of community radio as the fabric of local culture, arguing for the need of institutions such as fbi to pioneer subaltern voices and experiences.

Conceiving the project in the first place was a creative challenge in meeting fbi’s need for a compelling piece that showcased the diversity of the organisation whilst also producing something within their existing content model. In working with fbi’s team, we decided to hone in on fbi’s library of over 20,000 CDs. In this library, next to the top dance release of 2014, is a demo by an office worker in a pub-rock band that only ever recorded one single. Next to that is a collection of ambient beats made by a student in their bedroom, besides the blues singer that has been gracing Sydney stages for decades.

However, due to the sheer size of the library, I needed a throughline. Even if I carefully went through each CD in the library, being able to grasp its historical significance was impossible within the remits of this project. I needed a creative solution that would make it possible for me to comprehend the library while also connecting with fbi’s vision. Oral histories were the perfect solution. Just as oral histories have historically been used to amplify the voices often neglected in written history, oral history in this project sought to shine a spotlight upon the incredible people who have supported Sydney’s music scene. Recorded in fbi’s studio using the audio-processing software ‘Reaper’, oral histories were perfect for the project as it coordinated with fbi’s identity as a radio station and gave me a way to work collaboratively with fbi volunteers and staff past and present.

My final project features oral histories from from Stuart Coupe, presenter of Wild Card from 2003-present, Stephen Goodhew, music director from 2013-1017, Dan Zilber, music director from 2003-2017, Simon Caldwell, DJ and longtime presenter of Monday Sunset, Cassandra Wilkinson, president of fbi from 1997-2021, Lee Tran Lam, writer and presenter of Local Fidelity from 2007-2023, Caroline Gates, programming director from 2010-2017 and John Ernest Dinamarca, volunteer and project manager of fbi’s social outreach program from 2015-17. Meeting with these incredible, was not only incredibly enlightening from an intellectual perspective, by personally rewarding in hearing the stories of this incredible organisation and the impact they have had on it.

As the first extended historical work done for fbi, this is a significant step in celebrating this incredible organisation, its originality lying in both its novelty, but also synthesis of modalities relevant to the station. As I spoke to many interviewees, they commented on the need for fbi to have a history written about them and how personally beneficial it was for them to reflect upon their time at the station, which has irrevocably transformed their life’s trajectory. I hope that this project, publicly available on the fbi website, will impact fbi by elevating the awareness of the organisation’s historical significance and the need for its story to be officially recorded. My project has told stories about fbi that have otherwise never been publicly recorded and I hope it inspires future historical work about the station. As Stuart Coupe beautifully put it in our interview, “[the] library is a remarkable piece of Music history. We talk about tombs in Egypt and artefacts being buried, and hopefully that library stays together.”

While my article has not yet been published, I have included two oral histories below to check out!

Day One: fbi 94.5 Present: Kill Your Idols (2003)

August 29, 2003. Since 1995, FBi (Free Broadcast Inc) Radio 94.5FM had been broadcast on special occasions from an empty shop next to the Clock Hotel in Surry Hills, on milk crates in a caravan in Bondi Beach or above a suckling pig restaurant on George Street. However, after over six years of lobbying and fundraising, the fbi Idols, constituting Sarah Blasko, Dave McCormack, Spod, Tony Buchen, Upshot, and Front-End Loader performed to a packed foyer at the fbi headquarters. Their live cover of ‘Turn Up Your Radio; by the Master’s Apprentices was the first song to be broadcast on air and was immortalised on the ‘FBI 94.5FM Presents: Kill Your Idols” a compilation of 21 songs (many of which were only demos), that encapsulated the Sydney scene at the time. Check out some footage from the day, alongside Music Director (2003-2017), Dan Zilber’s account of the day and the compilation CD that came out of it, Kill Your Idols.

Discovering New Talent: Harley, Harley (2011)

At the core of fbi’s mission to play 50% Australian music, is their commitment to amplifying grassroots talent that may be otherwise neglected by commercial; radio or major labels. For example, Music Open Day saw flocks of artists coming into the station hand-delivering demos on burnt CDs, keen for their first radio play. Some of these CDs had cover art, some in an entirely plain packaging straight from Officeworks. Others simply wrapped up their demo in the ripped-out pages of a medical textbook and in the case of Rainbow Chan, brought in her demo in a hand sewn and embroidered fabric sleeve. From a father with a newborn handing in a demo to the station – who later turned out to be a member of rock band and fbi success-story Wolf Mother – or music director Stephen Goodhew being live serenaded in his office, Music Open Day encouraged everyone and anyone to come in and take a shot. With the commitment of presenters, volunteers, and staff to scour the city for new releases, fbi has been responsible for the first radio plays of some of the biggest Australian exports from The Kid Laroi and Julia Jacklin, to 1300 and Nina Las Vegas, and countless invaluable independent artists. One notable story is of a 15-year-old Flume who handed in his first demo under the name ‘Harley’ to the station in 2007.

This semester I was privileged enough to work with the Sydney Convicts RUFC for my HYST3902 project, composing an archive and a short written history for the institution. Initially a daunting task, I somehow managed to pull through and deliver an archive with over 170 entries, ranging from simple scans of two-decade old posters to digitisations of 60+ page booklets.

The Point

The originality and argument of this project lies in its subject matter, the Sydney Convicts, acting both as a documentation of their now 20-year history and furthering the argument that they made with their founding in 2004. The originality of the project is by contributing to the history of rugby by applying serious historical attention to the Sydney Convicts as a gay rugby club adds another dimension to their agenda to combat both stereotypes of gay men, and the deep-rooted homophobia in rugby as a sport. As the Star Observer reported in 2004, “They see themselves as a rugby team first and foremost, which just happens to be gay.” By documenting the history of the Convicts like one would the history of any other amateur rugby club, the novelty of the Sydney Convicts in contemporary rugby is extended into the history of rugby. The argument of the project is then that it ‘historicizes’ the convicts, both within the history of rugby and establishes a singular historical narrative of the club itself. According to Joan Scott, “The point of new historical investigation is to disrupt the notion of fixity, to discover the nature of the debate or repression that leads to the appearance of timeless permanence.” This framework of ‘historicization’ disrupts the ‘permanence’ of the rugby landscape, wherein clubs have existed for well over a century even on the amateur level, by paying serious historical attention to a relatively young club in the Convicts. This is evident in account of the Convict’s early years, where many of the players had been excluded from their previous teams for their sexualities and the formation of a club that accepted these players was met with hostility from several other clubs in the Sydney suburban championship. By showing that the Sydney amateur rugby landscape, despite having some clubs that date back over 100 years such as the Manly Savers, has changed with the inclusion and eventual acceptance of the Convicts, amateur rugby is integrated into the greater social and historical processes of the society it exists in. Therefore, by paying serious historical attention to the Sydney Convicts, the project has both an original premise in documenting the relatively new club, and that documentation makes an argument by ‘historicizing’ the club and rugby as subject to both social and historical conditions.

What is a Rugger Bugger?

One particularly well documented part of the club’s history was the annual-ish ‘Rugger Bugger’ with cards, posters and news reports about the event preserved.

The Rugger Bugger, starting in 2004, is a show periodically held by the Convicts as a fundraiser to finance the club and travel to international events the convicts attend, most notably the bi-annual Bingham Cup.

The first several shows were held at the Midnight Shift, a historical LGBT club in Sydney, which has since closed down and been reopened as ‘Universal’ by a new set of owners. As such these cards are not only a piece of Convict history, but also of Sydney’s pre-lockout laws nightlife.

This semester I worked with Studio ESEM https://www.studioesem.com/ to organise the digital sources from one of their past projects in an archive and present it in a new non-linear digital format.

The project is based on Studio ESEM’s 2021 video projection installation Wakulda (Weaving our Stories As One), https://www.studioesem.com/projects/wakulda which marked the 200^th anniversary of the British settlement of Port Macquarie, by reflecting on Indigenous/Birpai perspectives on this history.

The digital interpretation element of my project presents the sources that Studio ESEM collected during the production of Wakulda in a new non-linear digital format. My creative approach and presentation of the sources will enable the audience to engage with these stories in a new way. In the new format I was able to further explore and develop narrative threads from the original project such as Indigenous/Birpai perspectives on and connection to their Country, the history and impact of conservation movements in the Port Macquarie-Hastings area

My project, like the original Wakulda project focuses on the perspectives of the First Nations community of Port Macquarie, particularly the local Birpai people. The original project was significant in focusing on First Nations perspectives on a colonial anniversary, and making their voices heard in the (literal) center of the town in Port Macquarie, projected for the whole community on the Old Courthouse Building. The centering of these perspectives and personal experiences which have historically been excluded from public histories implicitly makes the argument that these are perspectives that must be listened to to gain a proper understanding of Australia’s past and to address the present day inequalities that are the effects of colonization in Australia. The project also highlights the significance of historic conservation movements in Port Macquarie and the women who lead them, a history which the original Wakulda project shone a light on, but which had historically not been well known to the Port Macquarie community, and my project also argues that this is an important history to recognize.

I worked with the sources that Studio ESEM collected during the production of Wakulda, which were all in digital form on a drive. This included images of historical documents and artworks; audio recordings of personal oral histories; interviews with local historians; location video and photography of Port Macquarie and the natural environment around it; photos of individuals who were interviewed; photos and videos of local community activities such as a weaving workshop and choir performance; and historical photographs. I focused particularly on the oral histories and interviews, as these were not fully captured in the original video projection, and they reveal important perspectives and insights about Port Macquarie’s history. In the digital presentation, I supplemented these with images and video to contextualise them.

In the process of cataloguing the sources, I gained a thorough understanding of this archive and found particular themes in common throughout the sources. The three key themes of my project are embodied by the sections of my digital presentation. The first was Birpai Country: Weaving Community, which focused on the local Indigenous community, members of the Birpai nations and other nations and their connection to Country. It explored the meaning of the place to them, on one hand the physical space and natural environment, and on the other, the community and people. The second theme was Conservation in Port Macquarie: A Vital Legacy, where I focused on the contributions of local woman Grace Easterbrook to protecting the natural environment and the legacy of the Port Macquarie Conservation Society. Finally, Injustices, the past, and making a better future, focused on the injustices of colonization, the historical and current day impacts on Indigenous Australians, and the efforts members of the Port Macquarie Indigenous community to create a better world for future generations.

This project will give a platform for the voices of the local Indigenous community of Port Macquarie, highlighting their perspectives. These perspectives need to be amplified and listened to for both historians and the general public to gain a proper understanding of Australia’s past: as many of the interview participants mention, truth-telling is key aspect of achieving progress. Hopefully this project will make this history more accessible to the general public through an engaging digital format, not only for the residents of Port Macquarie, but anyone who wants to gain a better understanding of Indigenous Australian history and experiences.

In the production of the original Wakulda project, Studio ESEM were focused on producing the final product and had not organized the sources they had collected. The sources still had much value to explore, as much of the sources collected had not been included in the video projection, given the 10 minute runtime. The video is still being projected in Port Macquarie, but will end projection next year, so Studio ESEM is looking to long term and continuing projects in Port Macquarie: they have continued to collaborate with Aunty Rhonda Radley, who was significantly involved in Wakulda, on various other projects.

Firstly, my spreadsheet organizes the sources into a usable archive that can be used to make the use of them in any future projects easier and ultimately help make these sources accessible to the public

Secondly my “scrollytelling” presentation of the sources, explores a new way of presenting the sources, further develops narratives from the original Wakulda project and provides a basis for Studio ESEM to explore this new format, which they are keen on building on.

The documentation of sources in the spreadsheet did not require much creativity as it followed a model that Studio ESEM had used previously. For the “scrollytelling” page Studio ESEM wanted me to explore ways of presenting the sources digitally, but there was plenty of scope for what kind of digital presentation, techniques and the themes that I drew out of the sources.  I used the format of a “scrollytelling” website, which allowed me to explore the full depth of the audio and visual digital sources I was working with. The connection of the audience with the individuals who were featured was made much more concrete by including audio clips of their responses, along with transcriptions The scrollytelling pages will eventually be published on a website, and made accessible to the general public. All the audio sources are also provided in text form, which helps accessibility. Through this project, Studio ESEM wanted me to explore digital presentation of stories and histories of the Indigenous Australian community of Port Macquarie, and what this format could offer. This is part of a larger project they are working on to platform these narratives and perspectives in a digital format. They want to further develop the work I did with me (which I am keen to do) and incorporate it as part of this larger project