Faculty Teaching Excellence Awards

Many congratulations to our most recent recipients of Faculty Teaching Excellence Awards – Miranda Johnson and Hollie Pich

Dr. Miranda Johnson received a Teaching Excellence Award primarily for her outstanding work in designing and delivering a truly innovative MA unit in Museum and Heritage Studies, HSTY 6987: Presenting the Past, and the resulting public history project called “The Pitcairn Project.”

One of her nominees wrote: “Dr. Johnson has worked assiduously in creating an innovative and intellectually rigorous learning environment for students that has developed and enriched skills in historical investigation, heritage preservation, IT, collaboration, public history, and cultural competency. Students have learned to negotiate with each other, and negotiate many and often difficult ethical hurdles involved with heritage preservation and the public presentation of history. Along the way, students have posted thoughtful public blogposts about their findings, created helpful marking criteria for their own work, and written reflections about their learning experiences in the unit. They have also met experts in heritage preservation, IT development, and some of the artists and historians involved in Tapa making and its history. Having read the blogposts and sat in on some of the workshops as a curious observer, I’ve been impressed with just how engaged and enthusiastic students were. From my own personal experience of co-teaching with Dr. Johnson, I know her to be a creative, caring, and engaged teacher who works tirelessly to create exceptional learning environments. She is a brilliant teacher who is not only committed to research-led teaching, but also to an engaged and inclusive pedagogy that brings out the absolute best in students from a range of backgrounds and abilities. Her work in this particular unit will serve as an exemplary model of project-based learning for the Department and the Faculty as we move to transform the undergraduate curriculum. This is all down to Dr. Johnson’s careful planning, her deep immersion in the literature of a wide array of fields necessary to pull this off, her collaborative mindset, and her critical commitment to producing intellectually rigorous yet accessible public history. Dr. Johnson is simply an exceptional teacher and deserves to be recognized for her extraordinary efforts.”

You can read about some of the work Miranda did last semester with her class on the Pitcairn Project here.

And some of her student blogposts can be found here.

Many congratulations as well to Hollie Pich for receiving a prestigious Dean’s Citation for Excellence in Tutorials with Distinction for her work in HSTY 2671: Law and Order in America and also HSTY 2609: African American History and Culture.

One of Hollie’s support letters noted that “Hollie is the most conscientious tutor with whom I have worked in the six semesters I have taught at the University of Sydney. What struck me most about Hollie was her interest in pedagogy and her endeavours to become the most effective teacher she could be. She solicited feedback from the students in her tutorials and from me during the semester. She also asked me to observe one of her tutorials, and she in turn observed one of my tutorials, after which we met to discuss our respective observations and teaching aims. In observing Hollie’s tutorial and in my interactions with her throughout Semester 1 of 2017, I got a sense of her extraordinary dedication to students. She had a pleasant rapport with her students, facilitated a substantive and invigorating discussion of tutorial readings, achieved wide participation, and orchestrated a well-planned tutorial featuring a combination of group work and tutorial-wide discussion. It was clear that Hollie earnestly cared about her students, treated them with respect, and was approachable while maintaining her professional authority. As one student wrote in the USS survey of HSTY2609, “Hollie’s a great tutor. It’s a pleasure to go to [her class] every week.”

The Faculty of Arts and Social Sciences Teaching Excellence Awards program is designed to recognize and reward the teaching excellence of staff at all career levels, to encourage teachers to engage in reflective teaching practices, and to promote and support the development of high quality and innovative teaching.

Recipients have demonstrated an evidence informed approach to critical reflection on teaching and learning, evaluation of their teaching practice, engagement with higher educational research, and a focus on improving student learning.

Awards were presented by Professor Annamarie Jagose on Monday, 6 November 2016 at MacLaurin Hall. Unfortunately, Hollie Pich was in the US on a research trip and unable to pick up her award in person.

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A few of the award recipients, including Miranda, were invited to give a brief presentation on how they were able to engage with and respond to evidence of effective student learning to successfully achieve excellence in teaching.
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Please join us in congratulating Miranda and Hollie and the other recipients on their Teaching Excellence Awards, in the company of their family and friends.
The 2017 Teaching Awards recipient are:
Teaching Excellence Award
Dr Gareth Bryant (SSPS)
A/Professor Damien Cahill (SSPS)
Dr Mark de Vitis (SLAM)
Dr Amanda Elliot (SSPS)
Dr Marianne Fenech (SSESW)
Dr Huw Griffiths (SLAM)
A/Professor Pablo Guillen (Economics)
Dr Miranda Johnson (SOPHI)
A/Professor David Kim (Economics)
Dr Guy Redden (SOPHI)
Dr Brigid Rooney (SLAM)
Dr Jen Scott Curwood (SSESW)
Dr Aim Sinpeng (SSPS)
Professor Rodney Smith (SSPS)
Dr Louise Sutherland (SSESW)
Dr David Ubilava (Economics)
Dean’s Citation for Excellence in Tutorials with Distinction
Georgia Carr (SLAM)
James Goulding (SSESW)
Hollie Pich (SOPHI)
Tim Smartt (SOPHI)
Alix Thoeming (SOPHI)
Dean’s Citation for Excellence in Tutorials
Ella Collins-White (SLAM)
Alex Cubis (SLAM)
Karla Elias (SLAM)
Danica Jenkins (SLC)
Michael Leadbetter (SLC)
James Monaghan (SOPHI)
Wyatt Moss-Wellington (SLAM)
Cressida Rigney (SLAM)
Angela Rose (SSESW)
Margaret Van Heekeren (SLAM)
Peter Wasson (SSESW)

History, migration and deradicalisation

In this blogpost, current Honours student, Stephanie Barahona interviews former Honours student MIrela Kadric about history, migration, and deradicalisation.

Note: This article originally appeared in Honi Soit, Semester 2, Week 7, 2017. Many thanks to the editors and to Steph Barahona for their permission to reproduce it here.
It seems like Mirela Kadrić has accomplished so much in such a short time.
At 23, she is an experienced academic writer and researcher, and a revered community leader. She credits much of her success to her Muslim faith, and her twofold passion for history and education. However, it took a lot of self-reflection and courage to come to this point in her life, and there is a lot more she hopes to achieve next.
“I think I’d like to be a positive role model for Muslim women, to show them that you can get to where you want with determination and grasping every opportunity that presents itself to you.”
Born in Bosnia in 1994, Kadrić arrived in Australia as an infant with her mother and father who had sought refuge from the horrors of the Bosnian War. The Srebrenica genocide that Kadrić and her family fled from is regarded by the United Nations as the “worst [conflict] on European soil since the Second World War.” While she has no recollection of the events that unfolded before her arrival in Australia, she explains that studying history has given her a greater appreciation of what her parents went through, as well as a better understanding of her own identity as a Bosnian-Muslim.
“When you’re a little kid you don’t take notice of the struggle. When people ask me [about the war], I say from memory I didn’t live through the struggle, but now that I understand everything, it was hard for my parents,” she reflects. “History has actually defined my outlook on life. If I hadn’t studied history, I don’t think I would have understood the complexity of my own identity.”
In 2016, Kadrić completed her history honours thesis at the University of Sydney. Earning first class honours, her thesis focused on how the Muslim population of Bosnia-Herzegovina developed a distinct Bosniak identity under the leadership of Alija Izetbegovic, from the aftermath of World War Two and the Dayton Peace Accords of 1995. She explains that it was through honours that she was able to develop the research tools necessary to aid her in this journey of self-discovery.
“I started to think critically about myself and the people around me and about the world… and so when I wanted to do honours I started to ask people who were Bosnian, ‘how do you think about yourself?’ … and no one really said they were Bosnian Muslim which was interesting due to this double identity.”
Kadrić attributes this concept of a “double identity” to the categorisations of the Bosnian identity during the latter half of the twentieth century. As she describes it, the idea of being solely Bosnian did not translate in the nationalistic and global sense. For this reason, all Bosnians were often seen as Muslim. Religion could not be separated from one’s national identity, which in turn often contributed to the existing tensions experienced within the region; while outsiders often assumed Bosnian was synonymous with Muslim, some in the region found this affronting.
“Bosnians were defined as Muslims. For example, you go and meet a Bosnian and they’d be called Muslim. But the question for me was like, why can’t we just call them Bosnian and see them as Bosnians since we are from Bosnia — we are not from ‘Muslim land’. So it didn’t add up.”
Discovering this had informed her of her own double identity, and those of many other Muslims in the post-Trump age.
“I started to understand that there was a double identity at play — that I had a double identity being a Bosnian and a Muslim.You can see that today with a lot of Muslims … I feel like more Muslims are turning away from their faith as they don’t want to associate themselves with the notion of ‘extremism.’”
However, she does not point the finger of blame at those who choose to opt out of their faith.
“I don’t blame them… because you get so sick and tired of trying to justify yourself and defend yourself. And no matter what happens in the world, it is the Muslims who have to defend their own actions and faith.”
Kadrić is now studying a Masters of Islamic Studies on a scholarship at Charles Sturt University, through the Islamic Sciences and Research Academy Australia (ISRA). Established in Sydney in 2009, ISRA is the country’s first and only Islamic research-based organisation that is affiliated with a university.
Kadrić reveals that she had planned to take a break from studying this year, but saw this as an opportunity to further explore her faith and give back to her community at the same time. After having published two of her honours seminar papers through the Chicago Journal and ISRA, she was approached by the organisation’s director, Dr. Mehmet Ozalp, to join the team as a research officer. One of the main focuses of her research looks at understanding the perceptions of Muslim identities in Australian society.
“The project that I am doing, it’s being done for Charles Sturt University by the Centre for Islamic Studies and Civilisation (CISC)… The aim is to trace the patterns and factors that led to the transformation in Muslim youth [age 20 to 28] from struggling with their Muslim identity and place in Australian society by being labelled as unpromising youths, to becoming upstanding and contributing citizens engaged in positive action.”
Ultimately, she explains, the centre wishes to explore what is called “Muslim youth positive transformations.” The project aims to seek out ways to depart from the stereotype of Muslim youth being key targets for radicalisation — something that has never been done before.
“Muslim youth positive transformations suggests successful integration, inclusiveness, and commonality with the wider Australian population, and dismisses notions of Muslim youth as an ‘out-group’.”
Asked about how her degree and her experience with the organisation has shaped her faith, she says, “I think the knowledge that I am gaining now is a bit more personal… because we are now learning how to talk about our faith with people of other faiths and how we can talk about it in a way that they understand us… as they say, we are one in the same. We all have our differences, but it is all about trying to find that middle ground.”
Towards the end of our discussion, I ask Mirela about her goals for the future. She talks about her passion for education.
“Education gives you a sense of fulfilment,” she says, “and that is what got me here today.”
Her ultimate goal is to become an academic and teach history at a university level.
“I think tertiary education is the perfect place to inspire a new generation of students, and as interest in the arts is slowly declining, especially with government cuts, I’d like to inspire students to engage with arts and study history. Having the opportunity to study history opened up so many doors that I could never have considered, or imagined could direct me to where I am now — and hopefully, to where I want to be.”
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Art: Mirela Kadric; Check out: ‘Art by Lela’ on Facebook

Archival adventures in London

A slightly embarrassing confession: before my supervisor mentioned it, the need to travel overseas to do archival work had barely occurred to me. This might sound quite surprising coming from a PhD student in a history department, but in the historical work I have previously done I’ve used sources accessible online or in widely available books – for example, UK Hansard. My current research has led me to sources that are not available by digital means, and so in September of this year I went to London to visit the National Archives of the UK and the British Library to view them.
This is my first year of postgraduate study and I am working on the intellectual history of free trade and liberalism in Britain in the early-to-mid nineteenth century. I came to this from an undergraduate major in political science, and now working in a history department has been eye-opening for me in many ways. I have been playing catch-up with stacks of classic works of history, learning to ask new questions about my subjects, and thinking carefully about the nature of the work I am doing. Learning about archival research and doing it myself has been one of the most unusual experiences of my study so far.
This was my first research trip and a relatively quick one – I had four weeks to photograph as much as I could to bring back home to study and write about here. I was working mainly in the archive of a UK government body called the Board of Trade, located at the National Archives. I found certain information about the contents of this archive online, such as the names of its different sections and documents that comprise these, but I had no indication as to what it was all going to be like physically. This uncertainty made me very thoughtful about how the materiality of research materials and processes can shape the kind of work I am able to produce. What if the documents I wanted to see were extremely lengthy or difficult to manage? I would need to spend a long time copying each one and this would necessarily limit the amount of material I could collect in the time I had. If the documents were very short and light on details, however, I might need to seriously rethink aspects of my topic and expand or change the range of sources I planned to use.
I was concerned about making sure my time in London was productive and ended up becoming a bit anxious as a result of not having a clear idea of the nature of my archive. To help sort out my concerns I made a plan that would serve in a range of scenarios, setting out a core collection of documents that I especially wanted to see, as well as a larger range of things of interest. I kept firmly in mind that this was my very first research trip and that I needed to find a balance between being ambitious and realistic.
A particular challenge was deciding how I would gather all my research materials and how to store them securely. I knew I would most likely be taking thousands of photographs and wanted to have them organised in a way that would make them easily accessible for ease of use by my future self. I went with the programme Evernote, which can be used across multiple devices and would allow me to organise my photos very neatly. I have found it an extremely useful tool for taking photos and organising materials, but I would have benefitted from some deeper investigation into how it works. My tablet’s internal memory eventually came close to full capacity and I discovered that Evernote would not work if I shifted the application to my external memory card. This seems unusual for a programme that is quite clearly designed to store things – eating up internal memory is a nuisance and something I could only “solve” by resorting to using my phone to take photos for the last few days of my trip. I was also caught out by Evernote’s upload limit, and ended up needing to pay for a premium subscription to expand my upload allowance. Despite these setbacks (extremely stressful at the time!) Evernote worked quite well and, importantly, enabled me to store my photos online as well as in my devices’ memory to greatly reduce the chance of anything being lost permanently.
Difficulties aside, it was very exciting to actually be in London and feel a sense of being in the history I am writing. The archives presented many intriguing and funny moments: unfolding huge ornate petitions from groups of silk makers, holding letters handwritten by such prominent figures as Robert Peel, reading a note from one distinguished politician to another asking to catch up for a gossip session. I enjoyed even such simple things as feeling different kinds of paper and admiring beautiful handwriting. Spending long days on my feet was not always fun, but sheer fascination with everything I looked through made it easy.
I could have visited other archives, including some outside London, on this trip, but decided to stay focused on the Board of Trade as the point of connection between many of the people I am interested in and a curious institution in its own right. After just my first week looking over these materials, I began to see many interesting associations between individuals and details of their roles in or adjacent to the Board, and to free trade debates. I realised that I will gain so much more from visiting other archives on another trip when I have a more generous amount of time to spend and a clearer idea of what precisely I would be looking at. Documents like personal correspondence will be so much more meaningful to me once I have better general knowledge of the webs of connected people and institutions in my period of interest.
This research trip was a steep learning curve for me. I got a lot of “new things” out of the way, and I know that walking into an unfamiliar archive will seem much less daunting now. Figuring out how to manage my sometimes erratic attention span is an ongoing issue, as is management of adequate coffee-and-cake breaks. I am very much looking forward to my next trip, and until then I have thousands of pages of meeting minutes to keep me occupied.

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Something special at 67 Fleet Street. I found this address on a letterhead of the Anti-Corn Law League in the archives, and then went to find the actual location a few days later. One of the advantages of actually being in London!

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First page of the Cobden-Chevalier Treaty, a significant trade agreement made in 1860 between Britain and France. At the National Archives, FO 93/33/68A.

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Some of the beautiful handwriting I admired

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Lovely afternoon at the National Archives, Kew

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Swan family I saw every day at the National Archives

The 2nd Bicentennial Australian History Lecture

50,000 years of Australian History: a plea for interdisciplinarity
Professor Lynette Russell, Monash Indigenous Studies Centre, Monash University
The 2nd Bicentennial Australian History Lecture, hosted by the Department of History, the University of Sydney
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Joseph Lycett – Aborigines Resting by a Camp Fire near the Mouth of the Hunter River, Newcastle, NSW. (National Library of Australia)

How do we understand, imagine, visualise and create narratives for 50,000 years of Australian history?
As commonly presented, Australia’s past seems to consist of 230 years of European colonisation and over 50,000 years of Aboriginal culture, the former the purview of historians and the latter of archaeologists. Yet it presents striking opportunities for a truly integrated and seamless deep continental history, combining disciplines and methodologies.
Such a history would consider the full range of human experience from arrival, through changes in climate, technologies and belief systems to interactions with Maccassan, Portuguese, Dutch, French and finally the British. It would stretch across 2500 unbroken generations of people birthed, nurtured and sustained: people who modified landscapes, hunted, sang songs, practised religion and buried their dead.
This lecture argues for mixing epistemologies to create historical narratives of the deep past that may be taught in schools and universities, presented in museums and popular culture, and proudly shared by all Australians.
ABOUT THE SPEAKER
Professor Lynette Russell is Director of the Monash Indigenous Studies Centre, Monash University, and Node Director of the Australian Research Council’s Centre of Excellence in Australian Biodiverstiy and Heritage. She traces her Aboriginal ancestry via her grandmother from Western Victoria with connections into Tasmania and the Bass Strait islands; on the other side she is descended from transported convicts.
Lynette has a PhD in history from the University of Melbourne and has taught and researched in historical studies for over twenty years. In 2015 she was visiting fellow at All Souls College Oxford. Her monographs include: Hunt them, Hang Them: The Tasmanians in Port Phillip, 1841-1842 (2016); Roving Mariners: Aboriginal Whalers in the Southern Oceans 1790-1870 (2012); Appropriated Pasts: Archaeology and Indigenous People in Settler Colonies, coauthored with Ian McNiven (2005); A Little Bird Told Me (2002); and Savage Imaginings: Historical and Contemporary Representations of Australian Aboriginalities (2001). She is the current President of the Australian Historical Association.
The Bicentennial Australian History Lecture is a biennial public lecture hosted by the Department of History in the School of Philosophical and Historical Inquiry, University of Sydney. Distinguished historians offer engaged and critical perspectives on Australia’s past and the legacies of colonisation.
Date: Thursday 19 October, 2017
Time: 6 – 7.30pm
Please join us before the lecture for a reception in the Nicholson Museum at 5pm.
Venue: General Lecture Theatre, The Quadrangle, The University of Sydney. Venue location
Cost: Free and open to all with online registrations required
Register: here

NSW Premier’s History Prize Finalists and Winners

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Many congratulations to Mark McKenna for winning the Australian History Prize for his book From the Edge: Australia’s Lost Histories
And to Peter Hobbins for winning with NSW Community and Regional History Prize with Annie Clark and Ursula Frederick for Stories from the Sandstone, the book that grew out of the Quarantine Station project.
The Department also congratulates Miranda Johnson, whose The Land Is Our History was one of the three finalists for the extremely competitive General History Prize.
It’s an honour for the Department to have been so well represented in the Premier’s Awards this year.
Chris Hilliard
Chair, Department of History
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Former Student Steph Mawson Wins Prestigious Prizes

Steph Mawson, who did her Honours and MPhil degree with the department (winning numerous prizes, the University Convocation Medal, and co-founding the student journal History in the Making), has continued her award-winning ways with two articles that she wrote up from her MPhil research.
Steph’s article entitled “Convicts or Conquistadores?: Spanish Soldiers in the Seventeenth-Century Pacific,” published in the prestigious journal, Past & Present (232 [2016], pp. 87-125), won the Royal Historical Society’s (RHS) Alexander Prize.
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Named for L.C. Alexander, the founding secretary of the RHS who endowed the original award, the Alexander Prize “…is awarded for an essay or article based on original historical research, by a doctoral candidate or those recently awarded their doctorate, published in a journal or an edited collection of essays.” Prize winners receive a silver medal, two hundred and fifty pounds and an invitation to submit a further article for consideration by the editors of the RHS’ in house journal Transactions.
In awarding Stephanie the prize the judges remarked:
“This ambitious and important article examines the ragtag army which colonized the Spanish East Indies during the seventeenth century. Its deep archival research reveals ordinary soldiers to have been quite unlike their stereotypical depiction as conquistadores. They were a motley collection of criminals, vagrants and fugitives, many conscripted and mostly from New Spain, who seldom shared the spoils of conquest with their commanding officers. The author at once restores agency to these historical figures and displays its narrow limits. Mutiny and desertion were among the few pathways open to the conscripted and the mistreated. Such a small, impoverished and volatile force could not be relied upon to achieve Spain’s imperial ambitions, resulting in the recruitment of increasing numbers of indigenous troops. The article offers a compelling portrait of the early modern Philippines. Its intertwining of social and military history makes it distinctive among submissions dominated by intellectual history. Its success in ‘[h]umanising and complicating the face of imperialism’ invites historians of empire to take account of the conflicting interests and motives of the colonisers and their correspondingly diverse relationships to the colonised.”
For further information, see:http://pastandpresent.org.uk/congratulations-stephanie-mawson/
If that wasn’t enough, Steph also won the Dr. Robert F. Heizer Award for 2016 for another article she published in Ethnohistory, entitled “Philippine Indios in the Service of Empire: Indigenous Soldiers and Contingent Loyalty” (Vol. 63, No. 2 [2016], 381-413).
The award is given to the article that the committee believes exemplifies the best in Ethnohistorical research. The committee was impressed with the originality of the research, the strength of analysis, and the importance of its scholarly intervention.
For more on the award, please see: http://ethnohistory.org/index.php/awards-and-prizes/article-award/
Steph is now completing her PhD at Cambridge University.
Many congratulations to Steph!

Recent Completions

It’s time to congratulate a few more of our stellar postgrads.
Michael Warren, PhD

The examiners’ reports for Michael Warren’s doctoral thesis – Unsettled Settlers: Fear and White Victimhood in New South Wales and Van Diemen’s Land, 1788 – 1838 – have just come in. In what is undeniably a crowded field, Michael’s ‘outstanding’ thesis has been praised for its originality. In the words of one examiner: ‘In breaking new ground on matters of historical and current importance, and in providing a history of some of the deepest emotions arising from the colonisation of New South Wales and Van Diemen’s Land, [this thesis] deserves a wide audience’. Michael’s work has been deemed ‘worthy of publication’, both as a series of ‘journal articles’ or as a ‘book’. This is an extremely impressive result.
Billy Griffiths, PhD
The Department also congratulates Billy Griffiths on what his examiners agreed was a stunning PhD thesis. As Billy’s supervisor Iain McCalman notes: it’s difficult to choose from among the shower of plaudits from his examiners. Here is one of the best short summaries of Billy’s extraordinary achievement: “Deftly weaving together biography, history and literature, an immense variety of Australian landscapes and ecologies with the many and complex strands of archaeology, Griffiths brilliantly charts the history of modern Aboriginal archaeology in Australia, and how the continent’s astonishing deep time history was discovered. … it explores the ways these new understandings transformed and continue to transform national narratives and sensibilities – the remarkable shift from the ‘young’ nation, a footnote to empire, to a continent with an ancient heritage, the ‘oldest continuous culture in the world’; from a nation which for most of its modern history forgot or ignored Aboriginal people and their culture, to a country where people increasingly realise that ‘Beneath a surface veneer, the evidence of ancient Australia is everywhere’ (p.4), a pulsing presence.” The examiner concludes by suggesting that this could be ‘a landmark book’.
Rainald Roesch, MA
And warm congratulations to Rainald Roesch whose MA thesis on Queensland’s attempted annexation of New Guinea in 1883 has received high praise from both examiners. It’s encouraging to see Rainald’s years of hard work in both German and Australian archives acknowledged. As one examiner noted, ‘Roesch is clearly across the relevant peaks in political and community interest in both Australia and Germany on the question of New Guinea. He makes excellent use of both English and German language sources and offers some cogent modifications to the earlier historiography, particularly the work of Tampke and Hiery. Bringing together the German and Australian material clearly enriches the historiography of both fields’. Both examiners praised the thesis for the quality of its research and writing. Rainald’s primary supervisor was Judith Keene, until Mark McKenna took over this role.
Many congratulations to all three.
Frances Clarke, Postgraduate Coordinator

Miranda Johnson talks about her new book ‘The Land Is Our History’

In The Land Is Our History, Miranda Johnson shows how the forces of globalisation – much maligned in the current political climate – allowed previously marginalised indigenous peoples to form transnational networks of solidarity with which they asserted strong claims against national governments. This was the beginning of a powerful new ‘politics from below’. For the first time, minority indigenous groups in Australia, Canada and New Zealand successfully engaged with the legal systems of these states to insist on their distinct identities and, importantly, land rights. Rejecting policies of assimilation, indigenous activists radically challenged assumptions that the nation-state was one single and unified entity. Beginning in the 1960s, indigenous peoples established a ‘fragile truce’ with settler-states that would last for the next three decades.  Crucially, their claims carried extra weight as these nations attempted to cut ties with their British pasts, redraw their foreign policies in light of decolonisation and forge new cosmopolitan national identities.

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RC: The book places indigenous legal claims in this period in a global perspective, and shows how closely their success or failure was tied to global politics and anti-colonial discourses.  In the increasingly interconnected world of the 20th and 21st centuries, is it possible to separate nations from global or transnational contexts? What implications does this have for writing indigenous histories of this period?

MJ: Nationally-defined fields are still the norm in history departments and that is still how we frame many of our undergraduate classes. Of course, in the last two decades or so, transnational and global approaches to historical inquiry have been in the ascendant, so that those who work exclusively within a national framework may feel like they need to defend why they do so, which is interesting. I think few historians would write now without a sense of how the global impacts the local. Even if you frame a project within the context of a single nation-state, most historians are alert to how globalization––variously defined––impacts their study.

Indigenous history as a field plays a very interesting role in all of this. The fields of Aboriginal history and Māori history, for instance, emerged in part as a critique of settler national history. So historians involved in the construction of these fields such as Henry Reynolds here in Australia framed their projects in terms of the nation, but as a critique of the costs borne by Indigenous peoples in the making of that nation. They were critical nationalists. The effectiveness of the field of Aboriginal history in leveling this critique can be seen for instance in the infamous History Wars of the late 1990s and then in the development of another approach, that of settler colonial studies.

In the last few years, a new kind of critique has emerged, influenced by the work of historians arguing for transnational, trans-imperial, trans-regional approaches, which is that the frameworks of the nation-state really delimits, even conceals, Indigenous peoples’ agency. In response, some scholars are arguing for a focus on the mobility of Indigenous peoples both within nation-states and across them. This critique arises from different political circumstances, as a response to the effects of the legal claiming that I talk about in my book. As we well know in Australia, “native title” which, it was hoped in the early 1990s, would revolutionize Aboriginal peoples’ place and status has in fact led to new forms of inequality and constraint. In representational terms, there’s a lot of concern that the process of claiming native title has actually further intensified the operation of an “oppressive authenticity,” as Jeff Sissons calls it, in which Indigenous peoples are fixed in time and space. So, the argument for tracing Indigenous peoples’ mobility is in part I think a response to this distinctive legal process and political moment in settler states such as Australia, as well as broader trends in the historical discipline. As you can see, I am interested in the transnational, the global and the national. I think all these frameworks are important in thinking about the twentieth-century histories of Indigenous peoples.

RC: Activists in these decades forced courts to accept indigenous testimony and to incorporate indigenous practices and oral traditions into western legal systems. Does indigenous engagement with the settler-state legitimise it? Is it possible to resist the state without engaging with it? 

Engagement with the state, or refusal of the state’s power, are two poles of Indigenous politics. These might be more significant than conventional distinctions between “Left” or “Right” politics that are used to define majoritarian politics in liberal settler democracies. Yes, to be a claimant in a settler court means that to some extent you are legitimizing state sovereignty, the state’s power to offer limited justice, to redistribute property, to mediate disputes. At the same time, I think for a lot of Indigenous claimants it’s certainly the case that while one might recognize the authority and the power of the state to make decisions about one’s future that this doesn’t mean you think that the state is morally legitimate. So a large part of what was at stake in the cases I talk about in my book was demonstrating this gap between law and justice, showing up the immorality of prior legal rulings and policy-making, to force a change. Of course, some Indigenous people would say that to engage at any level with state processes is to cede a degree of sovereignty and so they refuse to do so.

RC: At the end of the book you suggest that the ‘fragile truce’ struck between indigenous polities and settler states has come undone in the face of neoliberal reforms that limit the commitment of governments to equality and social justice. Is there an implicit narrative of progress in many activist histories? What are the implications of this?

The Indigenous rights claims that I talk about in my book came to national attention in a period of heightened awareness of racial discrimination, of anti-colonialism, civil rights protests and so on. Aboriginal rights became a progressive cause in this context––the 1967 referendum was, for the majority of the population in Australia, an issue of equality and social justice. But Indigenous rights struggles were about more than equality; they were claims to the state for recognition of the distinct sovereignty of Indigenous peoples, often based in land rights. So they always troubled a progressive consciousness for it was never going to be enough to simply establish rights to equality; Indigenous peoples wanted something more than that. I think this claim is not very legible to settlers and yet at some level it registers and troubles them.

This trouble came more out into the open in the 1990s, post-Mabo, in Australia, and as claims to the Waitangi Tribunal in New Zealand increased in number and extent in the same period. Many white settlers began to feel that their rights to land, and their sense of identity and belonging, was under threat. At the same time, the old social contract was being pulled apart, as you say, through radical neoliberal reforms. Suddenly, I think it seemed to a lot of white settlers that Indigenous peoples were getting things that were being taken away from them, whites. So this particular and complex set of changing political conditions were what I was trying to allude to in saying that the “fragile truce” was undone during the late 1990s/early 2000s. And I think this breakdown of the brief consensus around the importance of recognizing Indigenous rights was really disheartening for many Indigenous activists and leaders, even if they also expected it. In the sense that in order to fight for change, you need to believe that change is possible, then certainly activist consciousness is progressive (or even radical in some instances); but I think for many Indigenous activists there is a critical awareness of the specific constraints and limits of how far one can get in a settler majority democracy.

RC: Since the 1990s, the politics surrounding indigenous history in Australia have been intense and divisive. What are the challenges of writing indigenous histories in this climate? Does it affect the kinds of histories that are told? What attitudes do students bring to the study of indigenous history?

I see a lot of students come into my classroom who think that Indigenous issues are important but they don’t know why. As I’ve been briefly alluding to, the issues are incredibly complex and we don’t have a “go to” shared language for talking about these politics. So I feel like I need to teach a new language to the overwhelmingly non-Indigenous students I have, one that will take them beyond the guilt or shame or denial that still characterizes public debate about Indigenous issues in this country. This is one of the major challenges for writing or teaching Indigenous history here in Australia, establishing a useful, critical language for thinking and talking about the distinctiveness of Indigenous-settler state politics. Studying Indigenous history is hard, it is challenging intellectually, ethically, politically.

RC: The (at times) thorny question of agency is crucial to histories from below. You describe The Land is Our History as ‘a rare story about the disempowered changing the status quo’, yet you never diminish the ability of powerful state institutions to affect indigenous lives.  Can an overemphasis on agency run the risk of obscuring the determining role these powerful forces can play?

Great question! In fact, this is the question I was wrestling with in writing this book; how far can I take the story of agency? Is structural oppression of settler colonialism really the true story? As you point out, I try to have it both ways because this is the reality that I perceive and that I have drawn out of the archives I used for this project. The story of a struggle, which this book is, is necessarily a dialectical one.

RC: You argue in the book that for a variety of reasons – including shifting global political paradigms – there was a reversal of the ‘relations of power’ between indigenous peoples and settler-states in the 1960s and 70s.  As the modern neoliberal era is threatened by a new politics that promises a reclamation of national sovereignty, do you see opportunities for the creation of a new truce between indigenous peoples and states? What do relations of power between these two groups look like in 2017?

It really depends which Indigenous people you’re talking about and where. I think one of the things that is really different about 2017 from, say, 1967, is that there is now a recognition on the part of the state of a plurality of Indigenous representatives, political communities, voices (even if this is not necessarily well-represented in mainstream media). So there are multiple forms of relation, opportunities for compromise, negotiation etc. There is also a marked difference between and among Indigenous nations in terms of socio-economic wellbeing and so on. It’s hard to tell a single story about advantage or disadvantage because the reality is so complex. And yet, you have a fascinating and important story of unification in the making of the Uluru Statement recently. How that came about, and what it’s effects politically will be, is yet to be told.

RC: What do you know now that you wish you knew before you started working on the book?

 
That the hard part of bringing a major project to completion is the psychological game, the kind of faith that you have to maintain in order to get there but which, after many years, is often wavering because you think that what you’re saying is so obvious.

The Land Is Our History is published by Oxford University Press. Order it here

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Talking Conference Tips and Medieval Spain with Hélène Sirantoine

A few days ago I spoke at the annual conference for the Society for the Medieval Mediterranean. The University of Ghent was this year’s host, and the medieval trading city was a perfect setting for a group of medievalists.
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A view of St Nicholas’ Church in Ghent, taken just around the corner from our conference HQ.
It was a wonderfully diverse set of attendees (Austria, Beligum, Canada, Cyprus, Czechia, Egypt, France, Germany, Hungary, Israel, Italy, the Netherlands, Portugal, Russia, San Marino, Serbia, Spain, Turkey, United Kingdom, United States … and Australia). The diversity was matched in the presentations, with sessions ranging from the Cairo Geniza to religious minorities in medieval Iberia, Islamic and Christian accounts of the crusades to the circulation of intellectual culture across Mediterranean communities. It was inspiring to see this idea of a ‘the medieval’ decentered.
Professor Marina Rustow (University of Princeton) and Professor Nikolas Jaspert (University of Heidelberg) both gave keynotes. Of course, I delivered my paper but I was not the only person from the University of Sydney to do so. Dr Jan Shaw (from the Department of English) spoke as did the Department of History’s own Dr Hélène Sirantoine.
During one of the lunch breaks, I chatted with Hélène about where conferences sit in a historian’s work, what advice she had for those new to the experience, and why medieval Spain (her field of research and teaching … with a unit this coming semester) is important to medievalists and historians more broadly.

First up, what’s your conference paper on?

My paper was entitled ‘The Emperor and his Muslims: Andalusí identity through Christian eyes under the reign of Alfonso VII (1126-1157)’.

Where do conference papers sit within a historian’s work? How do you find them most useful?

Well, a conference paper can sit at various points of the historian’s work timeline. It can be the occasion to pitch a new research project and feel how the audience reacts to it. It is also the moment when one will make contacts with other scholars in the field, and maybe create fruitful collaborations. However, in most cases, a conference paper will be the opportunity to divulge the results of an ongoing or almost finished project. In a way, it is a sort of declaration to the academic world: ‘Look, this is what I’ve been doing in the past months/years. Be prepared to read my next article/monograph!’. And the deadline set by an upcoming conference also works, for many of us, as an incentive to finally write down what we would have otherwise left lingering in the limbo of procrastination.

Just before you were here you were at Leeds International Medieval Congress, which is one of the larger medievalist conferences. I was watching the #IMC2017 feed on Twitter and it is almost like a festival for medievalists as well. How does a big conference like that compare to something more focused? What are the benefits but also challenges?

The Leeds IMC is indeed one of the annual grand-messes of medievalists worldwide, with a paper programme so heavy that it can easily jeopardize one’s luggage allowance on the way back home! This year, I heard that there were about 2400 of us, and the number of parallel sessions was so large that the organising committee had to request one more building than usual to accommodate us all. I recall very well how intimidated I was the first time I attended the IMC a few years ago. But you have to keep in mind that such events are primarily designed for scholars to network, so the more of us there are, the more connected we get!
In that sense, the Leeds IMC is hardly comparable to a more human-size conference, whose purpose will generally be to discuss a particular topic in deptH. At those conferences, both participants and attendees are expecting scientific results above all. There are no book fairs or medieval reenactments, but many new ideas at the end of the day.

What things should a postgraduate consider when choosing a conference?

Sometimes, the conference chooses you! It is not rare to receive a CFP (call for papers) that matches one’s doctoral project. It is then a good opportunity to make a name for yourself among the community of scholars in your field. In any event, before sending a paper proposal, I believe that a PG student should always consider how the conference will fit into his/her agenda. If it is leading you too far from the immediate demands of the dissertation, then make sure that it won’t put you in a delicate situation in terms of timing. Ideally, the closer you get to your submission deadline, the more you should prioritise papers that will directly feed your dissertation.

I find sticking to a twenty-minute limit a real challenge. We hold our topics close to our heart and spend a lot of time researching the field, so it can be tough. How do you deal with this challenge?

Ah… Quite badly in fact! I generally write an over-large first draft of my papers, and then spend the days and hours before it is my time to speak shortening my whole argument (with a huge dose of frustration generated in the process). But then I remember that: (1) it was not a waste of time, as I will use my over-detailed draft for a later publication; (2) my audience was probably very thankful that I did not enter into too much detail that would have made my paper hard to follow. A conference paper is a subtle exercise of communication, so a short but well organised argument will convey your point in the most efficient manner.

What is the most defining characteristic that sets a conference paper apart from other scholarly ‘outputs’, such as an essay or article?

Again, a conference paper is an oral performance, during which footnotes and lengthy sentences will not help you make your point. At the utmost, projected slides, if they are well done, will assist. Besides, we do not read in the same way that we listen. Have you ever heard someone reading out loud something that was clearly meant as a written piece of rhetoric? It is a very painful experience!

Medieval Spain is your specialisation and you’re about to teach an undergraduate unit, ‘Reconquest: A History of Medieval Spain’. What does this particular history of medieval Spain offer the the discipline more broadly? Why is it important/intriguing, not just to Iberianists, but historians generally? Has scholarship on intercultural relations in medieval Spain offered methodologies and frameworks for other histories of intercultural/interfaith relations?

The main theme of the Leeds IMC this year was ‘Otherness’, and the conference you and I attended in Ghent dealt with ‘Emotions, imaginations, and communities in the medieval Mediterranean’. In both cases, the medieval Iberian Peninsula represents a particularly rich domain of investigation, with its multi-faith and multi-linguistic communities. It is actually quite interesting to observe that, decades ago, the Iberian Peninsula was for most medievalists a periphery of Christendom and a guarantee of exoticism. Nowadays, it is rather considered a centre of interculturality and a case study to measure changes in historiographical practices. This is partly what I aim to convey to students in my course on medieval Spain. It is actually called ‘Reconquest? A History of Medieval Spain’. The question mark is very important, as the notion of Reconquest is highly problematic, though commonly used. After all, it expresses none other than a Christian point of view that makes the Islamic history of Spain a deplorable parenthesis. In the unit, we study the origins of that notion of ‘Reconquest’, and how it was a construct of Spanish nineteenth-century national-catholicism. We also examine the tensions that the debates surrounding the notion generated all through the twentieth century, and the social and academic anxieties that its use still reveals today.

What project are you working on at the moment?

When I first started to investigate the history of the past in my Honours year, I wanted to work on the relationship between Christendom and Islam through the specific prism of multicultural Spain. My PhD dissertation then led me quite far from this project, and I wish now to make it the centre of my attention, with research focused on perceptions of the Islamic world by Christians Spaniards.
By examining how the Islamic world was depicted, named, and utilised in Christian Spanish documents of the early to high Middle Ages (9th-13th c.), the idea is to decentre traditional approaches to the field, which have privileged religious perspectives at the expense of polities, geopolitics, and history. The paper I presented in Ghent was directly linked to this project.