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My project involved exploring the curatorial processes of the National Maritime Museum for the acquisition proposal of a diary into the Museum’s collection. Currently, there are copyright and ownership issues which restrict me from sharing close details and images of the diary. However, its contents explore the voyage of an individual who was onboard the Lusitania for a voyage from Sydney to London in 1879. He pursued this migration for postgraduate education and training in Medicine. His departure from Australia for the purpose of medical training was highly unique and allowed me to work on original themes which the Museum had not previously engaged with. Furthermore, the ability to work with a personal diary was significant to understand diverse modes of historical writing and testimony. His account improved my understanding of the possibility of historical writing to be highly diverse and take variable forms to express significant experiences and emotions connected with maritime travel.

The main goal of the project was to convey the significance of the authors experiences within his journal and ultimately, acquire his manuscript within the Museum’s collection for display. My project argued the large value of personal journals and diaries to illuminate important details of maritime travel and the conditions of Australian work and education during the 1800s. While working on the project, I was continually reminded of the long-term scarcity of historic personal accounts. Especially considering the journal documented travel departing from Australia to the UK, the ability to have access to the experiences of individuals who have left Australia is highly rare. Discussion with the Head of Knowledge at the Museum, Peter Hobbins, informed me of the large disposal of old manuscript due to individuals being unaware of its historical significance, in conjunction with challenges regarding the authenticity and sensitivity surrounding the publishing of journal details. In light of the difficulties of both accessing and working with diaries, the project largely argued the historical significance and importance of preserving the contents of the 1879 journal.

The project focused on the theme of emigration from Australia. Within the Museum’s collection, diaries and journals are largely centred on the experiences of individuals travelling to Australia for work or starting new lives. The dominant narrative focuses on immigration to Australia to strengthen the national identity and convey the positive experiences of life in Australia. Herein, the journal is important to challenge the dominant theme of immigration to Australia and rather convey the dynamic movement between the British colonies for professional advancement. The authors voyage exposes the limited nature of clinical and medical education in Australia in the 1800s, where his pursuit for improved training in Scotland and England conveys the frequency of travel away from Australia. Hence, the voyage is significant to reveal the agency of Australian citizens to utilise the opportunities available to them within the Empire and subsequently, pursue improved working and education conditions away from Australia. Furthermore, the journal makes large reference to theme of maritime travel. Throughout his account, the author details the multitude of vessels spotted during his travels. The diversity of vessels such as, a schooner, cargo and mail steamships and Arabian dhows convey the high frequency of sea travel in the 1800s.

The project engages with the role of public history in facilitating diverse modes of communicating history. The unique journal manuscript challenges traditional forms of academic history writing and rather privileges the voice of unique individuals to communicate maritime travel in the 1800s. This public history work encourages the use of creative modes of communication that is more inclusive of diverse perspectives. While certain biases may be present within the personal account, the project illuminates how journals can provide unique interpretive and research potential that may not be accessible through traditional primary sources. This is highly important as it can allow modern audiences to also engage with historical writing. Expanding different historical perspectives can encourage diverse individuals to contribute their valuable perspectives and participate in the construction of history, as exampled by the 1879 diary. 

I hope that the diary is acquired into the Museum’s collection for the long-term preservation and sustaining of its unique contents. Further, I hope to work with the Museum in the future to transfer the research I conducted in the acquisition proposal to a more accessible form of communication such as, a blogpost for their website or an article in the Museum’s magazine. My experience working with the Maritime Museum and the curatorial, conservation and library team was highly rewarding and informative of the various details involved in public history works. The unique skills learned, and connections made through the Museum allowed for a positive completion of the project.

My project contains the skeletons of a cookbook, 24 pages including a cover design, contents page, recipes, and stories. It plays on the ‘ABC’ motif, creating a fun and playful introduction to Asian Between Cultures and their relationships with food. I chose this form for my project as I felt it was the most doable in the short timeframe as well as the most adaptable for any future iterations of the project.

I’ve been flexible with the way I presented my recipes, allowing each contributor to guide how their recipe is written, whether very accurately or free-flowing with measurements and instructions. Some contributors submitted their recipes via voice recording or via calling me, while others wrote them out. I chose this method as I think it represents the reality of how we experience food and cooking. Not every dish is improvised with a dash of this and a dash of that, nor is every dish measured down to the last teaspoon. I think the traditional recipes that are very precise or the Western recipes that are very free-flowing are particularly interesting and unique, as these foods are being viewed through a different cultural lens.

My key argument is that these stories surrounding food are valuable, demonstrate the complex relationship that ABCs have with their foods, and help weave a broader tapestry of migration, culture, and history. I weaved more explicit and formal histories throughout to demonstrate how a small story can extrapolate into a bigger narrative and attempted to write each story in an engaging and personal way to show the value behind it. This engagement and personality, I found, mostly derived from the use of the themes of migration, culture, history, and family, as that’s where the heart of the story often was.

The highlight of creating this project was talking to people and making their stories feel heard and valued. Everyone I spoke to was eager to share and even more eager to see their recipes put in a cookbook format. Many told me that they showed their families and requested the completed copy to give to them. It really showed how much people want these important parts of their lives to be given permanency and longevity (part of my own desire to capture my waipo’s recipe is knowing that our family might forget it in a couple of decades). Thinking about permanency for my community reminded me of one of the readings, where Bongiorno was talking about how to fit ‘alternative’ histories into a national narrative that has for so long had its foundations in whiteness. For me, this project is not attempting to jam in an Asian Australian story into an already constructed narrative of Australian food, but rather, building it from scratch, with community stories, members, and interests at the centre.

I think this is the heart of the project’s need, so that we can share our foods and stories, spark conversations about Asian Australian food cultures, and make our community feel seen, heard, and worthy of permanency.

While I’m not 100% certain where the future of the cookbook lays, I’m super excited to start discussing with the Asian Australian Project about whether it’s a project we want to continue into the future. In the meantime, I’m getting together my raw materials as well as the recipes I wasn’t able to use, so that we may draw on them in the future.

See below an excerpt of my project!

My Public History Project is a mix between a fact sheet on the traditional (mainly European) Jewish foods of Challah and Babkah. I researched the history of these foods, explaining where they came from, why they are eaten, when they are eaten, who makes them and how different versions of that food have emerged and evolved over time. This came about after volunteering at the Friendship Circle Bakery.

I decided to do this as my original project for a number of reasons. The first is that my original project idea did not go to plan. In a way this was positive because I have always wanted to research these food topics, I have always been interested in the history of these foods and what stories they tell. I realised that I finally had the time and space to do this. As a modern Australian Jewish woman I have always been interested in what ‘Jewish food’ tells me about my history, my religion and what life was like for Jewish people who lived before me. I believe that it is important that these things are known, they must not be forgotten because they are interesting histories. 

When I was making accessible recipe cards for the Friendship Circle Bakery, where I did my volunteering, I came to the realisation that these foods are special. I remember asking someone at the bakery if they knew where Babka originated and they did not know. This made me realise that many people eat these foods without knowing why they are eaten and I believe that it is important that this is known. I argue that it is important that people know this history. The bakery already has a very special mission and purpose and I wanted to add to it with these cards. 

I hope that both shoppers and participants at the Friendship Circle bakery will benefit from my project. Not everyone who works in the bakery or buys products from it knows the history of these foods. These information cards will serve to inform people of why they are making the food and the importance of them.

The final form of these fact sheets are still to be decided, as I want to make them as accessible as possible and I am not quite sure how to do that. It needs to be accessible because people of all ages and abilities interact with the bakery. However, so far the information is presented on an A4 page in colour. 

The argument of my project is two fold. First I am arguing that food traditions are important, that they tell stories and histories, which is why consumers of these food items should be aware of these histories. They tell stories of past ways of living and food habits. For example looking at the origins of Babka one learns that it was made with the leftover challah dough that was made for the Sabbath, the leftover dough would be braided and fruit and nut- filled scraps added. From this we learn that waste was avoided, that any leftover was turned into something else. 

The second argument I am making is that food tells stories of migration. When looking at the history of babka one sees how the recipe changed when Jewish bakers started making it in America, adding in chocolate and cinnamon. 

There were a number of themes that emerged through the fact sheet. The first is that food is history in the Jewish tradition. Often in Judaism foods are eaten for a certain reason, for example Challah is eaten on the Sabbath and religious holidays like Jewish New Year. I wanted to show this. Often when we study history we tend to learn history through primary and secondary written sources, however I am arguing that food is as valuable as a source because when you sit down and look at the origin of the foods, for example Challah and Babka, you can a lot learn about Jewish history; patterns of migrant, values, historical events. In providing these details I showed how one can gain a deep understanding of Jewish culture by looking at the history of these foods. 

I always wanted to show a bit of Jewish history itself. I believe that too often Jewish history is taught through very specific historical moments and through specific lenses. By mentioning how the recipes have changed over the years, I tried to show different parts of Jewish history that people may not know about. For example, some people do not know that there was a rich and thriving Jewish community in India. Often in Jewish communities and even worldwide, the concept of a Jewish person is seen through a very single lens, a Jewish person is understood as being someone who is white, however there are Jewish people from all over the world e.g. there are Indian, Iranian and Yemenite Jews. I wanted to show this and try to bring awareness to the whitewashing and erasure that happens to these communities. I wanted to show that their traditions are not given equal footing and we risk losing key Jewish communities and traditions if this is continued. 

Another theme I wanted to show is that food and the history of food is an under utilised way to teach about Judaism and religion in general. Often people are given very specific ways in which they can connect to religion, they are told that there are certain paths, but I am trying to show that food is as legitimate as any other way to connect to religion. 

I also wanted to show how food can become an intergenerational point of connection. One only needs to look at the entries in the Monday Morning Cookbook to see this. For many of the authors who submitted recipes, the food items they wrote about reminded them of their grandparents. So when they made the recipes they were reminded of how their grandparents would make the food. 

In Judaism, losing a tradition is not easy and I wanted to show this in my assignment. It is important to show this because the idea of a tradition is an important part of Jewish culture and the religion itself. A lot of the religion and cultural practices in Judaism are based on traditions that have been around for many years. To properly understand these food items and why they are so important to some Jewish communities, one needs to understand that concept.

I also wanted to show how Judaism has evolved as a religion over the centuries. One way this is seen is through looking at how the recipes and foods have adapted in different cultures and time periods. This can be seen in Babka and how it changed when European migrants came to Europe.  

 

In 2022 Thredbo Alpine Club turns sixty-five. To mark the occasion, the club’s directors agreed that my project for this semester should aim to highlight some of the club’s significant moments from its inception in 1957 to the present. My finished project involves the building of a webpage on the club’s website where viewers will find a timeline, a “Memory Box” and a photo gallery.

When I began the project, it became apparent that while some efforts had previously been made at compiling a history of TAC, the club’s story remains largely unknown to the membership. However, given that the club’s story is also the collective stories of its members, I have tried to make the project both collaborative as well as always remaining a kind of work in progress.

To achieve this, the timeline is intended to create a kind of story scaffold where my work becomes just the beginning. Further contributions can be easily added over time to deepen the story or to add other layers and perspectives. Part of the challenge is to encourage members to participate in the project to make it truly collaborative. This is the function of the “Memory Box” where I have invited them to share their stories – something I think is quite novel and I hope will inspire members to help build the community story and at the same time help them to think about the part they play in that community and perhaps even strengthen the ties they feel to the club.

I have been very fortunate that by and large the club’s record keeping has been quite thorough. As a result, the internal records of the organisation, have been a rich source of information for the timeline. I have had access to minutes of directors’ meetings, minutes of general meetings and financial statements spanning the life of the club, as well as newsletters from about the mid 1980s onwards.

In addition, I have been able to contact members and have gained valuable insights on historical events from their recollections. I have found some additional contextual information in publications such as The Australian Ski Year Book, as well as news items from local newspapers that are searchable on Trove. Finally, I have also made use of three general histories of Thredbo written by Jim Darby, Chas Keys and Geoffrey Hughes respectively.

The question at the heart of my project has been “How has Thredbo Alpine Club evolved over the past sixty-five years?” In response, I chose to focus on two main themes in the life of TAC: the evolution of the lodge building itself and the club’s involvement in ski competition. These I have tried to situate within the context of the development of Thredbo as a ski resort to illustrate how the Australian ski experience has changed over time.

Against the background of evolution and change in the physical shape of the club I juxtapose the enduring constants that hold the club together. To illustrate this constancy of club ethos, I have highlighted some of the “Faces of TAC”, just a few of those people who have made significant voluntary contributions to club life over the years.

Ultimately my argument is that while the club has changed with the passing of time so much has remained the same. The simple fact of sixty-five years of successful operations under a purely voluntary committee is itself an achievement, let alone contemplating the complexity of some of the projects undertaken by the club over the years. These are people bonded by a shared vision, just as the club’s founders were. It seems this ethos at the very least remains unchanged.

My final project is a podcast series called ‘The Mentors of AIME’, in which I interview five past mentors from Sydney Uni, documenting their stories of being a mentor and creating a product which can be used to attract new mentors to the program. Although this format is arguably highly saturated in the podcasting world, I felt that the volunteering world lacked a form of media where the facilitators of programs could share their experiences of delivering mentorship and gaining experience. Much of my inspiration stemmed from AIME’s own series of podcasts, interviews, short films and other videos, which documented the perspectives of First Nations people and their history.

My project is ultimately trying to argue that AIME’s mission to end educational inequality is one of the most important in modern Australia, and that university students can make a tangible difference to this issue. This is fairly explicit in my project, right from Episode 0, where I discuss the important work of AIME and the purpose of the podcast series. The project itself would not have been possible without the amazing AIME mentors who volunteered to be interviewed, and who provided the evidence and the stories needed to create the final series. Some interviewees I knew before starting, but some I met during the process.

It was incredibly interesting to see key themes develop over the course of the project’s development, namely the idea that mentors and mentees engage in a two way exchange of knowledge and understanding during the program. Each mentor I interviewed spoke about how much they had gained from the program, and how giving their time to students eventuated in the students giving knowledge and understanding back. This overall theme really helped to propel my project in the direction I originally wanted, towards a project which championed the message and work of AIME. 

My ultimate aim was to create a project which documented the stories of AIME’s mentors, and thereby would attract more mentors to the organisation. I know that AIME is always looking to recruit new mentors, and so I would like my project to serve that need, to act as a product which can be shared by AIME on their website or through their university societies. One of the mentors I interviewed was Janice, who currently works as an ambassador for AIME, running the USYD AIME society. She noted that reaching new university students to attract mentors was one goal for USYD at AIME, and so I wanted to work with AIME to create a project which balanced two goals – documenting the stories of mentors and attracting new mentors to the program. 

AIME’s work is inherently significant. By working to eliminate the educational gap between Indigenous and non-Indigenous students, AIME is addressing centuries of racism, genocide and its ongoing effects. Working with AIME was incredibly enlightening but also sobering. Being able to create something which will hopefully help AIME continue with this work is incredibly personally significant, as I do not get many opportunities to make such a difference through my work at university. The more mentors involved, the more students AIME can reach. In some small way, I hope that this project helps to propel AIME’s goals and work. 

Over the course of the unit, I considered many different options for the presentation of my final project. Initially, I planned to create a set of educational resources aligned to the NSW History Curriculum using interviews from staff, material published by AIME and previous educational materials created by AIME (check AIME’s educational materials out here https://www.coolaustralia.org/imagi-nation-tv/). Unfortunately, this idea was a little out of reach, and so I ended up deciding to create a project which would have a target audience of university students, in order to spread AIME’s message and attract new mentors.

The podcast will be passed onto AIME and the USYD Society for them to distribute as they wish. Understandably, they might not want to distribute it but I hope that some episodes will be featured by the USYD Society branch, as a way of reaching mentors at Sydney Uni through O-Week stalls, social media posts and in person events. In the future, I would love to continue working with AIME as a mentor in 2023. I most likely will not be able to carry on the podcast due to time commitments next year when I start teaching, but it would be amazing to see the podcast featured in AIME’s work as a way of continuing the overall aims of my project.

Check out my final project here! A special shout out to Alice and Jen from our course who were extremely generous with their time. Another shout out to Phoebe, Janice and Kirsty who also volunteered their time! https://amcg0658.wixsite.com/thementorsofaime

If you wind through the corridors and stairways at the back of the curatorial building at The Australian National Maritime Museum, you will arrive upon a small room and – if you are with one of the few staff members with access – you’ll see an eclectic collection of donations to the museum, yet to processed. My project was working with one of the items in this treasure trove, and making a case for why it belongs in the Museum’s collection.

Unfortunately, some complex copyright issues prevent me from posting the images that my project centred around, but I was tasked with writing an acquisition concept proposal for a set of surfing photographs from the 1960’s. Most of these were of incredible women, who were pushing the sport forward in a time where it was, unsurprisingly, dominated by men and male champions and magazines filled with men and their achievements. The photographer of my images, Jack Eden, produced a magazine called Surfabout and while this did have female writers and acknowledge female surfing champions, but it also featured rather crude representations of women, like these examples.

My project was about assessing the significance of these images, understanding their history and (the most fun part!) considering their interpretive potential. This meant thinking about how these photographs could be used to tell historical tales. My project was something of a brainstorming exercise, of coming up with varied and creative ways to use the photos. They could be used to understand women’s surfing history, but also to understand how the Australian national identity is constructed in relation to our laid-back beach culture. They could simultaneously be used to demonstrate the controversial and admonished ‘surfari cult’ of excessively laid-back surfers and women dressed immodestly. Whilst I can’t show the images yet to be accepted, or reproduce the ones in the museum collections, this image is an example of a Jack Eden photograph of a female surfer that is similar to the items I looked at.

It was such a pleasure working with the ANMM and the staff could not have been more helpful. I’m excited to continue working on this proposal, if the donation is accepted into the Museum’s collection, and potentially write an article about the incredible women that were absolute pioneers of surfing in their day.

For my final project with the Sydney Jewish Museum, I compiled a 14-paged ‘education resource package’ on the stories of post-war Jewish migration to Australia, consisting of curriculum links, background content information, lesson plans and source booklets for teachers. Though this project only forms one part of a larger collection of pre-existing educational resources at the Museum, I focused on identifying and addressing the gaps in the repository of resources – those that are overlooked even by professional historians and educators, within such a fast-paced, busy organisation environment. For instance, not all on-site excursion programs have a complimentary lesson plan; resources tend to cater for ‘mainstream’ students than providing differentiation options for various ability levels; and all existing lesson plans focus on explaining the Nazi regime and political motivations behind the genocide, at the expense of telling further Jewish stories. In this regard, my project is significant to the Museum as a starting point to the longer, nascent endeavour to address these gaps in resources and ensure accessibility for a wider audience of students.

This project argues that the purpose of history is the preservation of stories from the past through the education of the future generations. The greater vision of the SJM Education Team and the Museum wholly is to preserve the voices of the past in light of the dwindling population of Holocaust survivors – and at the core of this mission is to educate and transmit the Holocaust memory to students, who are our emerging historians. It is not only crucial to ensure this education is accessible to as many students as possible, but is also engaging, for conversations to continue history beyond the classroom (pun intended) and preserve the Holocaust past in the public memory.

After publishing my project on the Sydney Jewish Museum website, the project will therefore benefit teachers, who frequently contact the Museum asking for resources that could extend student knowledge following an on-site excursion visit. It also will benefit students, as it provides various engaging yet enriching history pedagogies to understand the past. The resource is specifically targeted at Stage 5 students studying Migration Stories, though the difficulty of activities can be tailored to the age group and needs of students attending the on-site program. Overall, the resource ensures that students are well-equipped to preserve and further transmit the Holocaust and Jewish memory, and continue significant conversations that draw connections between the past and the present national identity and Australian Judaica.

This project has taken a bit of a turn. Within my last blog post I have mentioned that I was thinking of creating a video for the Millers Point Community Resident Action Group. Well things can change quite unexpectedly. Prior to my previous blog post I was still waiting on the volunteer work that I would do for this organization. However, I received a phone call after I had just finished work, from the President explaining to me what I could do. This work would include collating a number of Conservation Management Plans of buildings around Millers Point that could be easily accessed by the organization. After a discussion with my mum on how I could use this as part of my project, it was deciding that I would create a walking tour of a number of sites using the information providing within these management plans. So the Millers Point Historical Walking Tour was born.

I had received a list on which management plans needed to be collected, however some of these I have been unable to collect, namely the more popular sites such as the Palisade Hotel and the Lord Nelson Hotel (that one has quite a story). After reviewing these management plans, I have learned a lot about Millers Point and The Rocks, particularly that of the Bubonic Plague Outbreak as well as the resuming of the many of the properties within Millers Point and The Rocks by the Sydney Harbor Trust.

For this walking tour I decided to go with 10 sites, where I would write a brief description of the history of the site. I included the history of sites that might not be as well known as hotels or pubs because I feel that these small terraces do hold a history of their own for Millers Point and The Rocks. Many of these terraces were built as rental properties by wealthy families such as the Merrimans, which helps reveal the property market and local economy of the late 18th and early 20th century. As well as this, these are the original homes that made up the streetscape of this era, helping show the original layout of Millers Point and The Rocks.

The route for this walking tour begins at the Abraham Mott Hall and continues as follows:

• The Lord Nelson Hotel
• Argyle Place Terraces
• Cole’s Buildings (23-32 Argyle Place)
• Garrison Church
• The Hero of Waterloo Hotel
• Windmill Street Terraces
• Dalgety Terraces (11-13 Dalgety Street)
• The Palisade Hotel
• High Street Terraces
• St Brigid’s Church

Included is a map of the route.

The only main challenges I experienced in the creation of this walking tour surround gathering information for the more well known sites as well as finding historical photographs. While the majority of information that has been used in these descriptions were found within the Conservation Management Plans, I had to search within the NSW Heritage Register. While not as detailed, it still provided me with enough information. The majority of photographs used within this project were found within the City of Sydney Achieves, the NSW State Library Collections and the Conservation Management Plans. However for some locations I was unable to find any photographs. As well as this, I couldn’t really find any ‘old’ photographs. Well I mean old as in older than 1980. While a few of these images pre date 1910, I feel I could have really better expressed this history through photographs from the time.

I have decided to create a printed pamphlet that contains this walking tour, where people can grab one from the community center and begin their journey. However I feel that this alone will not be a long term plan. To maintain the longevity of this walking tour, I have proposed an idea of having a QR code that can be scanned that will provide a digital version of the walking tour, however I have not heard back about this idea.

Ultimately, the driving force behind this walking tour is to help promote the use of heritage listing as well as maintaining the history of one of Sydney’s oldest suburbs. Particularly during a time of development and remodeling, this is a important location in helping express Sydney’s history. By maintaining Millers Point and similar suburbs, their history and stories continue to live. While not as grandeur as the historical towns found in Bendigo or the U.S, this can at least give us a glimpse of the past and the original streetscape that has remained (mostly) unchanged.