Category: History Beyond the Classroom HSTY3902 – 2016

In an essay entitled “Public History” in Clark and Ashton, eds., Australian History Now (2013), Paul Ashton reflected on his experiences as a public historian and the growth of the field in general. He concluded by noting his working definition of public history as “the practice of historical work in a wide range of forums and sites which involves the negotiation of different understandings about the nature of the past and its meaning and uses in the present” (179). Such a definition draws on Raphael Samuel’s idea (discussed last week) that “history is a social form of knowledge; the work, in any given instance, of a thousand different hands,” and also points forward to Martha Sears’ ecological view of different forms of history-making as “part of a dynamic system where every diverse and distinctive element contributes to the vigour and health of the whole” (Sears, “History in Communities,” in Clark and Ashton, Australian History Now (2013), 212-213).
For me, this is a useful way of thinking about public history, and immediately encourages us to reflect on the practice of history in the University and classroom, which often (though not always) precludes these kinds of negotiations about different kinds of understandings about the past, and present uses. Our reading this week about the Enola Gay controversy in the United States in the early 1990s reinforced the dangers of not doing so, but also how difficult it might be to do so. Our discussions invariably shifted to the History Wars in Australia, but particularly the commemoration of Gallipoli and the ANZAC tradition. Is there a historical middle ground between commemoration and historical analysis? What role should the historian play in negotiating a kind of common ground that might move the debate forward, too? Opinions varied… Of course the Enola Gay controversy has resurfaced once again, especially in the USA and Japan, where the seventieth anniversary of the bombings of Hiroshima and Nagasaki has just passed. History News Network, a useful clearing house for history-related news has been alive with discussion of this event (see, for example, http://historynewsnetwork.org/article/159701http://).
We were also fortunate to have Bruce Baskerville https://twitter.com/mrbbaskerville join us to share his story of how he became a professional historian and the many challenges and opportunities he has faced. We were impressed with just how hard he has had to work at this and yet how many interesting projects he has been involved with. Students were keen to know how he got started, and also his hints on practical issues such as how to approach local and community organisations. Questions about ethics and responsibilities of the historian doing public history again came up in the discussion. Bruce, who is the current chair of the Professional Historians Association of NSW & ACT http://www.phansw.org.au, talked about some of this and also noted that the Professional Historians Association of Australia has some guidelines that might be useful in their “Code of Ethics” (see http://www.historians.org.au/). But Bruce also recognised that there are many grey areas that need more fulsome discussion. No doubt we’ll be coming back to some of these questions throughout the unit.

https://www.youtube.com/watch?v=WNFf7nMIGnE
This week we kicked off discussion by watching Lin-Manuel Miranda’s Performance of “Alexander Hamilton” at the White House in 2009 (click the link above for it). Since then, the musical Alexander Hamilton has been hugely popular in New York and now become a Broadway hit. See:
http://www.hamiltonbroadway.com/
The clip was an appropriate starting point for a discussion about “What is History?,” “What is History for?”, “Who Does History?”, and “What is the role and responsibility of the historian in public history?.”
Our readings ranged from EH Carr’s classic essay “What is History” to M. Scott Momaday’s Way to Rainy Mountain, the former seemingly caught between the positivists of the 19th century and the postmodernists of the 20th, and the latter making an argument for history as a “turning and re-turning of myth, history, and memoir.” Momaday’s definition was arguably given some extra weight by an excerpt from Raphael Samuel’s 1994 book, Theatres of Memory, called “Unofficial Knowledge” in which Samuel pointed out the myriad ways we learn, and do, history (and in the process outlining an agenda for a new generation of cultural historians). We finished off with a discussion of an excerpt from Roy Rosensweig and David Thelen’s landmark study The Presence of the Past, with students pointing out that even since 1998, when they published this work, we seem to know a lot more about how non-historians think about the past and do history in their everyday lives.
We finished our seminar with a short discussion of just how to get started on a community-engaged project, emphasising that the engagement should come first, and let the historical questions arise from it. Several students shared their ideas about the kind of local/community organisation they might like to work with, and there were some terrific ideas. Very promising…
While we only managed to scratch the surface of the questions raised this week, they will of course be at the heart of this unit throughout the semester.

(Photo by Michael McDonnell, Broken Hill Railway Museum)
After several years in the planning, HSTY 3902: History Beyond the Classroom is finally under way this semester. I’m looking forward to teaching this, and to learning a great deal from each other. The main aim of this unit is as follows:
In this unit you will produce an independently framed and original researched project drawn from an engagement with communities and organisations outside the University. Students will explore history in action in a variety of contexts and think about different ways of creating and disseminating
history other than the traditional research essay that might appeal to a public audience. Lectures and field trips will help students frame relevant community-based questions, adopt appropriate methodologies, and explore new ways of presenting arguments or narratives. In tutorials we will workshop every stage of your project.
Part of the aim of this unit is to introduce students to history as a lived and lifelong practice and to appreciate history as a vital individual, community, and organizational practice. Together, we will explore a variety of histories in action via time spent working with or alongside community organizations outside the University and discuss the challenges and opportunities of history beyond the classroom. In keeping with this idea, we will also explore different formats for presenting our histories that might reach a wider and more public audience. In doing so, we will also discuss the vital questions around the issue of whether reaching for a wider audience means changing or diminishing academic standards. Can history beyond the classroom co-exist with and inform and enrich history practiced in the classroom?